| Abstract: | Mindfulness is commonly portrayed as a solitary practice in which one turns attention inward to notice feelings, thoughts and sensations that arise in the mind and body. Yet the training and practice of mindfulness often take place in a group setting, indicating that the process of turning inward is dependent on an intersubjective space. Based on an extended ethnography of Israelis who train in body-based mindfulness in the context of Vipassana meditation practice, we analyze collective mindfulness spaces, including group sittings, virtual group sittings and the use of mindfulness applications. We show that mindfulness offers a unique kind of togetherness. It opposes direct social engagement while still offering a supportive social space where others move from an audience to bodily co-dwellers. We track the tensions in replicating this form of togetherness in virtual settings, where, paradoxically, the physical distance ends up exposing people's social identities while still limiting embodied synchronization. We illustrate how the social spaces of mindfulness serve as liminoid sanctuaries beyond everyday social-interactive life, providing relief from the political and economic stress in which Israelis live. |
