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"五德终始"说之终结——兼论宋代以降传统政治文化的嬗变
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The end of the Five Virtues theory: Changes of traditional political culture in China since the Song Dynasty
Pujiang Liu. The end of the Five Virtues theory: Changes of traditional political culture in China since the Song Dynasty[J]. Frontiers of History in China, 2007, 2(4): 513-546. DOI: 10.1007/s11462-007-0026-4
Authors:Pujiang Liu
Affiliation:(1) Research Center of China’s Ancient History, Peking University, Beijing, 100871, China
Abstract:The Five Virtues theory, designed to legitimate rules, was based on the belief in a cosmological system. The theory of the Five Virtues was replaced by the theory of Confucian orthodoxy based on moral critics during the renaissance of Confucianism in the Song Dynasty. The intellectual elites in the Song Dynasty launched a campaign against the Five Phases theory and the Apocryphal Texts, Fengshan, and Chuanguoxi, which constituted the main body of traditional political culture. They sought to eliminate the theoretical value of these traditions and eradicate their influence on people’s thoughts. Their high keyed and advanced political and ethical notions during the Song period became universal values in the Yuan, Ming, and Qing dynasties. The changes in the traditional political culture reveal the intellectual trends from the Song Dynasty throughout the Qing Dynasty. Translated by Luo Hui from Zhongguo Shehui Kexue 中国社会科学 (Social Sciences in China), 2006, (2): 177–191
Keywords:the Song Dynasty  Five Virtues theory  orthodoxy  political culture  Apocryphal Texts  Fengshan  Chuanguoxi
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