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从《冯燕传》看唐代侠义精神的异化与沦落
引用本文:张劲松.从《冯燕传》看唐代侠义精神的异化与沦落[J].贵州文史丛刊,2004(3):18-22.
作者姓名:张劲松
作者单位:贵州大学中文系,贵州,贵阳,550025
摘    要:唐代小说《冯燕传》中的冯燕历来受到人士大夫的高度赞扬,认为他是古今少有的侠义之士。但其行为实已背离真正的侠义精神,并被封建伦理道德所改造,是唐代侠义精神异化和沦落的产物。本拟就此进行探讨和分析,以揭示中国侠义化精神的真谛和唐代侠义化精神的异化沦落的原因及影响。

关 键 词:《冯燕传》  唐代  侠义精神  小说  艺术风格
文章编号:1000-8750-(2004)03-18-5

Expounding Chivalrous culture sprits of Tang Dynasty of dissimilation and depravity from the FengYan of story
Zhang Jing-song.Expounding Chivalrous culture sprits of Tang Dynasty of dissimilation and depravity from the FengYan of story[J].Guizhou Historical Studies,2004(3):18-22.
Authors:Zhang Jing-song
Abstract:Feng Yan who originate from the short story of Feng Yan of Tang dynasty have been greatly singed by scholar of ficials of feudal dynasty. They praised that he was a hero having chivalrous deeds and spirits. But not only the deed of Feng Yan actually deviate from true meaning of chivalry sprits that wipe out a tyrant and aid the weak in ancient China. but also it is transformed in to loyalty that feudal ruler wish people should observe it. It is a reflection that gallant deed had been changed and depraved in tang dynasty. This paper prepare to probe this phenomenon and unveil true essence of chivalrous spirit. Analyzing what lead to this kind of dissimilation and affection to the later culture.
Keywords:Feng Yan chivalrous spirits dissimilation depravity
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