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Shrines and neighbourhood in early nineteenth-century Pune,India
Institution:1. Department of Animal Science, Central University of Kerala, Periya 671316, Kerala, India;2. California Academy of Sciences, Golden Gate Park, San Francisco, CA, USA;1. Shiraz Branch Islamic Azad University (Department of Art and Architecture), Shiraz, Iran;2. Bushehr Branch Islamic Azad University (Department of Art and Architecture), Bushehr, Iran;1. Institute of Physics, Faculty of Physics, Astronomy and Informatics, Nicolaus Copernicus University, Grudziadzka 5/7, 87-100 Torun, Poland;2. Institut de Recherche sur les Archéomatériaux-Centre de Recherche en Physique Appliquée à l’Archéologie (IRAMAT-CRP2A), UMR 5060 CNRS, Université Bordeaux Montaigne, 8 Esplanade des Antilles, 33607 Pessac, France;1. Institute of Health Promotion and Sport Sciences, ELTE Eötvös Loránd University, Budapest, Hungary;2. Institute of Psychology, ELTE Eötvös Loránd University, Budapest, Hungary;1. Doctorate Programme of Architecture and Urbanism, Engineering Faculty, Diponegoro University, Semarang 59275, Indonesia;2. University of Kebangsaan, Terusan Halimun, Bandung 40263, Indonesia
Abstract:The roadside shrine, and similar such objects of devotion, are a characteristic feature of Hinduism and the Indian city. The distribution of such shrines is examined in Pune city for the early nineteenth century just prior to the British conquest. Evidence from vernacular Marathi documentation is available to map shrines by Pune's traditional neighbourhoods. Distinctions are drawn between the major temples of the high Sanskritic Hindu tradition with their subsidiary shrines and shrines of regional and folk deities. The relation of Muslim shrines to Hindu places of devotion is also considered. Analysis reveals shrines in the ritual, ceremonial and political core of Pune with a strong degree of place rootedness. The evolving suburban neighbourhoods however show a prevalence of new shrines of regional and folk deities.
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