| Abstract: | The Roman patron–client relationship has been useful for understanding early Christian bishops and their relationships with their own communities. In this paper the question is asked whether that relationship could shed light on the relationships among bishops themselves. Taking the third–century Saint Cyprian of Carthage as the example, his interactions with other North African bishops at the synod of 252 are examined. The author accepts that Cyprian's Epp. 59 and 64 refer to that synod. Whatever else was discussed, we know that the bishops in synod resolved questions about the status of a former presbyter and the timing of infant baptism. In Ep. 59 Cyprian made reference to the college of bishops ( sacerdotum collegium ). The heart of the paper examines Cyprian's understanding of other bishops as collegae and whether he treated them as clients. The evidence that is available suggests that he accepted bishops who all shared in the same office as being responsible to God alone for their communities, but that his ability to exercise some degree of patron–age over them, through his greater prestige and financial base, was a control mechanism by which he sought to keep unity among the African Christian communities. |
