清末船山思想的传播及其特点

近代船山思想资源的开发,不仅体现在对船山形象的塑造上,也体现在对船山思想的传播上。1895年以后,船山在报刊杂志中的曝光率与日俱增,极大地提升了在大众中的知名度。大众媒介中的船山,是经由传播者重新解读、赋予特定内涵的船山,具有明显的加工改铸色彩。在传播方式上,既有学理的剖析,更有通俗白话的解读;既有论说、诠注,也有诗歌、小说。在传播内容上,侧重于王船山的民族气节与攘夷思想,以船山史论振起国魂,以船山《黄书》凝聚黄帝魂,将船山思想通俗化为"攘夷的道理"与"攘夷的法子"。在传播对象上,则由传统士大夫转变为青年学子与社会大众。船山思想经由新媒介而传播到民间,成为清末思想启蒙运动的重要资源。

The Spread and Characteristics of Chuanshan Thought in late Qing Dynasty

The modern competition of thought resources of Chuanshan not only reflected in the different shapes of Chuans -han symbol,but also in the spread of Chuanshan thought .As the name Chuanshan symbols had been appeared in mass media more and more frequently after 1898 ,more and more people were familiar with the name of Wang Chuanshan .The thought of Chuanshan in press media was reencoded ,had special connotation .It was encoded though many means ,include theoretical ana-lyses and interpretation of more popular vernacular ,annotative,discourse,poetry,novels,with the connotation of national integ-rity and resist invasion from other nations .With the promotion of mass media on Chuanshan ,Chuanshan symbol became a pub-lic propaganda ,and an important resource of the ideological enlightenment in late Qing Dynasty .