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读《洛阳伽蓝记》论北魏洛阳的寺院园林
引用本文:薛瑞泽.读《洛阳伽蓝记》论北魏洛阳的寺院园林[J].中国历史地理论丛,2001,16(2):31-36.
作者姓名:薛瑞泽
作者单位:洛阳工学院河洛文化研究所,洛阳,471039
摘    要:北魏洛阳的寺院园林是中国园林的重要组成部分,其树种开始呈现出驳杂的 气象,因花草的种植,使寺院园林呈现出庭院的特色。寺院园林的构成有两种形式,其一为园林 与寺庙建筑融为一体;其二因达官贵人的佞佛,往往舍宅为寺,使寺院园林也具有了达官贵人 园林的特色。寺院园林的昌盛与北魏的精神风貌和价值取向是密不可分的。

关 键 词:北魏  洛阳  寺院园林

Study on the Tamples and Gardens of Luoyang in the Northern Wei in Terms of Records of the Tamples of Luoyang
Abstract:The tamples and gardens of Luoyang in the Northern Wei were the component parts of Chinese gardens. The kinds of trees were multifarious, besides, the tamples and gardens took on the charicteristics of courtyard. Two forms of the constitution of the tample and garden as followed: the garden and the tample architecture mixed together3 the tample and garden were built with the features of high officials and noble lords' gardens because they so believed in Buddhism that they lived in the tamples. The thriving of the. tample and garden was connected with the mental outlook and value--oriented in the Northern Wei.
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