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巫-玉-神泛论
引用本文:杨伯达. 巫-玉-神泛论[J]. 中原文物, 2005, 0(4): 63-69
作者姓名:杨伯达
作者单位:故宫博物院,北京,100009
摘    要:本文通过对玉、巫、神的内涵分析,探索玉、巫、神的互动以推动史前社会的发展.巫为核心,玉为巫觋事神的神物,神是血缘与地缘的超自然力量.到了文明曙光期,巫觋地位下降,终于成为神职人员.通古斯语系萨满祭神与玉无关,因时代、族别不同,也不能用萨满对应巫觋.

关 键 词:      萨满

On Wizard, Jade and God
Yang Boda. On Wizard, Jade and God[J]. Cultural Relics of Central China, 2005, 0(4): 63-69
Authors:Yang Boda
Abstract:By analyzing the meanings of jade, wizard and god, the article explored the each influence of jade, wizard and god drove the development of the prehistoric society. Among them, wizard lay in the core status, jade was used for sacrificing the gods by the wizards and the gods was the xupernatural force of the consanguinity and region. During the dawn period of civilization, the status of the wizard dropped and became the clergy. Shaman sacrificing the gods is not relative with jade. Because of the difference of age and clan, we shouldn' t simply think of Shaman as wizard.
Keywords:jade  wizard  god  Shaman
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