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花厅墓地的人类学考察
引用本文:黄建秋. 花厅墓地的人类学考察[J]. 东南文化, 2007, 0(3): 6-11
作者姓名:黄建秋
作者单位:韩国全南大学人类学系
摘    要:把花厅墓地随葬的陶器划分为大汶口式、良渚式、薛家岗式和大汶口-良渚式、大汶口-薛家岗式,把玉器划分为良渚式、花厅式和融合式。根据随葬品的文化属性推测该花厅居民有大汶口人、良渚人和薛家岗人,大汶口人接受了良渚人的玉文化,良渚人和薛家岗人接受了大汶口的重要丧葬习俗。随着良渚人进入花厅,花厅由原来的富人和平民两个阶层分裂为贵族、富人和平民三个阶层,并使花厅由简单社会向复杂社会变化。三个不同考古学文化的先民在花厅共生共存,创造了面貌较为复杂和多样的考古学文化。

关 键 词:折衷型  融合型  身份标志  贵族  富人  平民
修稿时间:2007-04-28

Anthropological Perspective on Huating Cemetery
HUANG Jianqiu. Anthropological Perspective on Huating Cemetery[J]. Southeast Culture, 2007, 0(3): 6-11
Authors:HUANG Jianqiu
Affiliation:HUANG Jianqiu
Abstract:This paper sorts the potteries of Huating Site into the following types:Dawenkou style, Liangzhu style, Xuejiagang style, Dawenkou-Liangzhu style, Daw enkou-Xuejiagang style, and the Jade articles are categorized into the followi ng groups:Liangzhu style, Huating style and syncretic style. In the light of th e cultural features of the funeral objects, the residence of Huating involves Da wenkou people, Liangzhu people and Xuejiagang people. Dawenkou people adapted th emselves to the Jade culture of Liangzhu, while Liangzhu people and Xuejiagang p eople took in some important funeral rites of Dawenkou. As Liangzhu people moved into Huating, people of Huating, who used to consist of two groups:the riches and the common, broke up into three groups:the nobles, the riches and the commo ns, and the Huating society was then transformed from a simple society into a co mplex one. Early people of these three distinct archaeological cultures lived to gether in Huating, and hence created an archaeological culture of much complexit y and diversity.
Keywords:Compromise style Syncretic style Symbol of Social Status The Nobles The Riches The Commons
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