首页 | 本学科首页   官方微博 | 高级检索  
     

善堂——中国、新加坡和马来西亚的慈善寺堂
引用本文:陈志明,;孟庆波. 善堂——中国、新加坡和马来西亚的慈善寺堂[J]. 华侨华人历史研究, 2014, 0(2): 24-38
作者姓名:陈志明,  孟庆波
作者单位:[1]中山大学人类学系,广东广州510275; [2]中国矿业大学国际汉文化比较研究中心,江苏徐州221116
基金项目:中央高校基本科研业务费专项资金(编号:2014WX01)资助
摘    要:论文分析了中国慈善组织产生和发展的历史背景;简述了潮汕地区、新加坡和马来西亚三地善堂的基本情况以及善堂的跨国往来及其对潮汕地区的影响,同时描述了地方精英、尤其是商人,为推动善堂在中国及东南亚发展所做出的贡献。认为处在不同政治环境中的善堂都能以各自独特的方式求得平稳运行。宗教性质增强了这些善堂的适应能力,而在需要强调其非迷信性质的时候,布善乐施的传统也有助于确立其世俗和慈善的形象。

关 键 词:东南亚  潮汕  慈善机构  宗教研究  华人宗教  德教  善堂  宋大峰

Shantang --Charitable Temples in China,Singapore, and Malaysia
Affiliation:Tan Chee-Beng, Trans. by MENG Qing-bo (1. School of Sociology and Anthropology, Sun Yat-Sen University, Guangzhou 510275, China; 2. Center for International Comparative Studied on Han Cultune, China University of Mining and Technology, Xuzhou 221116, China)
Abstract:This article is based on ethnographic and documentary research that concerns Shantangs, Chinese charitable temples, in Southeast Asia and in the Chao-Shan region of Guangdong in China. Unlike the Shantangs as benevolent societies in late Ming and Qing China, the Shantangs described in this article not only emphasize charitable activities, they are also temples that honor Song Dafeng as a deity. I show that the religious nature of these Shantangs account for their resilience, while the tradition of charity helps to promote theirsecular and benevolent image, especially when there is a need to emphasize their existence as non- superstitious organizations. I also describe the agency of the local elite--and especially merchants--in the development of Shantangs in Southeast Asia and China.
Keywords:Shantangs  Chinese benevolent societies  Chinese charitable temples  Religion inChina  Chinese religion in Southeast Asia
本文献已被 CNKI 维普 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号