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《论语·八佾》“哀公问社于宰我”辩析
引用本文:杜正乾. 《论语·八佾》“哀公问社于宰我”辩析[J]. 古籍整理研究学刊, 2007, 0(1): 42-45
作者姓名:杜正乾
作者单位:南京师范大学,文学院,江苏,南京,210097
摘    要:对于《论语·八佾》“哀公问社于宰我”的记载,古来存有“问主”、“问社”之辩。本文主要在疏理传世文献的基础上,指出“问社”应作“问主”,这里的“主”是社主而非庙主;鲁哀公问宰我三代社主时,宰我答以“夏后氏以松,殷人以柏,周人以栗。曰:使民战栗。”细究这段文句的历史背景,可知并不是鲁哀公不知礼、不知社主为何物而发问,鲁哀公通过“问主”,寓含着借用“社主阴,阴主杀”而欲去三桓的深刻政治用意。

关 键 词:论语  哀公  宰我  社主
文章编号:1009-1017(2007)01-0042-00
修稿时间:2006-04-02

The Differentiation and Analysis of Aigongwensheyuzaiwo in Analects of Confucius
DU Zheng-qian. The Differentiation and Analysis of Aigongwensheyuzaiwo in Analects of Confucius[J]. Journal of Ancient Books Collation and Studies, 2007, 0(1): 42-45
Authors:DU Zheng-qian
Abstract:For the recordation of Aigongwensheyuzaiwo in Analects of Confucius, all the while, scholars disputed for wenshe or wenzhu. By textual analysis, the author point that wenshe shoud be wenzhu, in this place, zhu should be shezhu or not miaozhu.when Lu ai-gong ask zaiwo what is shezhu,zaiwo answer that song-bai-li are used in three dynasties. Combined historical context, the paper think that Lu Ai-gong should understand decorum about shezhu,his true purpose is to resolve political hidden trouble of Sanhuan by wenshe.
Keywords:Analects of Confucius  Aigong  Zaiwo  Shezhu
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