| Abstract: | Based upon fieldwork in Sri Lanka and among Tamil migrants in Norway, this article discusses the relationship between space, time and national identity. The author argues that in the Sri Lanka‐Tamil diaspora one finds two different conceptions of Tamil culture, the ‘traditional’ and the ‘revolutionary’. The first expresses a space‐time relationship that is nomadic and grounded in heritage; the second one is sedentary and historicist. The latter serves as a basis for Tamil separatism, the first does not. By propagating the ‘revolutionary’ model of culture, with its particular understanding of space and time, the Tamil separatist movement Liberation Tigers of Tamil Eelam (LTTE) has adopted viewpoints that throughout this century have fuelled the nationalism of the Sinhalese majority in Sri Lanka. The author argues that instead of explaining social change historically, which is one trend within anthropological theory today, anthropologists should concentrate on exploring under which conditions historical explanations are seen as more valid than their alternatives. |
