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秦汉之际仙人思想的整合与定位
引用本文:倪润安.秦汉之际仙人思想的整合与定位[J].中原文物,2003,25(6):49-56.
作者姓名:倪润安
作者单位:北京大学社会科学部,北京,100871
摘    要:战国时期,仙人思想呈现出东西部发展不平衡的状态。这种不平衡导致秦始皇统一后,受关东方士的引诱,逐步沉溺于求仙活动之中,生前全面实践活人成仙术,死后在陵园中实施成仙的种种辅助设施和幻想情景。西汉早期,在政治大一统的格局下,原有的仙人思想不仅进一步地相互交融,而且得到了丰富和扩展;活人成仙术对政治的影响力越来越大;死后成仙思想流行起来,极大地促进了墓葬文化的繁荣,奠定了此后千余年间墓葬表现的基本形式。

关 键 词:仙人思想  活人成仙术  秦始皇  整合与定位

On the Conformity and Orientation of the Immortal Idea in Qin and Han Dynasties
Ni Runan.On the Conformity and Orientation of the Immortal Idea in Qin and Han Dynasties[J].Cultural Relics of Central China,2003,25(6):49-56.
Authors:Ni Runan
Abstract:During the Waning States Period, the immortal idea took on an imbalanced state between the east and the west, which led Qinshihuang indulged in pursuing immortal gradually after his u-nifieation. During the early period of Western Han, in the pattern of political unification, the intrinsic immortal idea not only blent more one another, but also became more abundant and patulous. The influence of the magic of making quick turn into immortal on the politic got more and more serious, and the i-dea of turning into immortal aitet death popularied gradually, which advanced the flourish of funerary culture greatly, and settled the funerary basic form during the thousand more years henceforth.
Keywords:the immortal idea  the magic of making quick turn into immotal  Qinshihuang  conformity and orientation  
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