西藏参与、认同中国"大一统"的历史及其启示

本文以唐朝和元朝时期西藏历史问题为中心,探讨了西藏地方参与、认同中国“大一统”的历史进程。认为西藏参与、认同中国“大一统”有一个持续发展、不断增强的过程;“六人种”或“六氏族”说给通过武力征服而建立起来的吐蕃王朝制造了一种合法的理论根据;元朝将西藏地方纳入中央政府行政管辖之下,为西藏地方认同中国大一统奠定了坚实的基础,具有划时代的意义,实现了元朝中央和西藏地方之间的相互认同;由八思巴《彰所知论》开创的大一统理论在有关藏、汉、蒙和门巴为一母所生兄弟的传说中得以具体展示,是元朝西藏地方认同中国大一统的真实写照,标志着西藏对大一统中国认同过程的基本完成。在中国多民族统一国家的形成和发展过程中,边疆民族也做了巨大的贡献。

The History of Tibet's Participating-in and Identifying-with China's Great Unification and Its Inspiration

This paper, taking the problems of Tibet history of Tang Dynasty and Yuan Dynasty as the centre , discusses the historical course which Tibet participates in and identifies with China's great unification. It thinks that this is a sustaining development and uninterrupted buildup process. The "six-raced" or "six-claned" theory creates a legally theoretical basis for the Tubo Kingdom which established its dynasty by force conquest. In Yuan Dynasty, Tibet was under the rule of China's central government, which established the steady basis for the Tibet to identify with China's great unification. The theory created by Basiba in his works Zhang Suo Zhi Lun is the true embodiment for Tibet to identify with great unification in Yuan Dynasty. This theory also shows that the course for the Tibet to identify with the great unification of China ended. The ethnic groups in frontier have contributed a lot to the formation and development of the unitive and multi-ethnic China.