∆ιoνυσίoυ Σoλωμoυ, Φoιηματα και ϕεζζ 'Eϕιμέλεια καιεσαγσ Στυλιανòσ'Aλεζίoυ |
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Abstract: | AbstractIn the last issue of this journal there appeared an article by Bissera Pentcheva in which the author argued that before iconoclasm the cult of Mary knew no images, in particular in processions, and that in addition images of Mary had no significance as protector of the city. Such phenomena first appeared in the tenth century and were then projected back on the past. In order to examine this thesis we will need once again to review the sources. |
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