| 龔自珍的尊史説 |
| |
| 引用本文： | 黄開國.龔自珍的尊史説[J].中华文史论丛,2011(2):73-87,402. |
| |
| 作者姓名： | 黄開國 |
| |
| 作者单位： | 四川師範大學政教學院; |
| |
| 摘 要： | 尊史説是龔自珍思想的重要觀念。他的尊史説有前後期的不同,前期表現爲治學合一論,後期則提出了史無所不包與賓賓説。史無所不包是横向的尊史説,而賓賓説則是縱向的尊史説,二者一縱一横,分别説明了史之所以尊的原由。龔自珍的尊史説是對一直以來的史不如經的傳統看法的顛覆,帶有關注社會現實的積極意義與重視文化發展的繼承性理念。
|
| 关 键 词： | 龔自珍 尊史 賓賓 |
On Gong Zizhen's History Thoughts |
| |
| Huang Kaiguo.On Gong Zizhen's History Thoughts[J].Journal of Chinese Literature and History,2011(2):73-87,402. |
| |
| Authors: | Huang Kaiguo |
| |
| Institution: | Huang Kaiguo |
| |
| Abstract: | Gong Zizhen believed history was the most important in Chinese culture tradition.His formal theory was known as zhixue heyi治學合一.Then after he proposed the idea that history contained everything and the binbin theory賓賓説,which explained why the history was the most important. |
| |
| Keywords: | |
| 本文献已被 CNKI 维普 等数据库收录！ |
|
