| 试论屈宋之《招魂》及相关问题 |
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| 引用本文： | 李啸霈.试论屈宋之《招魂》及相关问题[J].东南文化,2004(2):60-64. |
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| 作者姓名： | 李啸霈 |
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| 作者单位： | 宜昌博物馆考古部,湖北,宜昌,443000 |
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| 摘 要： | 本在概述胡念贻、潘啸龙得出的《招魂》之作是宋玉、《大招》的作才是屈原，并揭示宋玉《招魂》的创作背景和词旨的基础上，试图揭示宋玉《招魂》的创作时间、屈原《大招》的创作动机及反映的思想，并建议将屈原的“招魂词”恢复其原名《招魂》，而将宋玉的“招魂词”改用其曾用名《小招》。
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| 关 键 词： | 屈原 宋玉 <招魂> |
A Study on Zhaohun Written by Qu Yuan and Song Yu Respectively and Other Related Problems |
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| LI Xiaopei.A Study on Zhaohun Written by Qu Yuan and Song Yu Respectively and Other Related Problems[J].Southeast Culture,2004(2):60-64. |
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| Authors: | LI Xiaopei |
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| Abstract: | Agreeing with Hu Nianyi and Pan Xiaolong that the author of Zhaohun is Song Yu While Qu Yuan is the author of Dazhao, the author of this article tries to find not only the date when Song Yu wrote Zhaohun but also QuYuan's motivation of Wr iting Dazhao and the thought in it. It is suggested that Qu Yuan's article shoul d be named Zhaohun and SongYu's be named Xiaozhao. |
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| Keywords: | Qu Yuan SongYu Zhaohun |
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