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論“亡高者黑衣”
引用本文:姜望來. 論“亡高者黑衣”[J]. 中华文史论丛, 2011, 0(1): 161-182,401
作者姓名:姜望來
作者单位:武漢大學中國三至九世紀研究所;
摘    要:東魏西魏時期,道士因道教在東西發展境遇之不同,而以東魏尚黄、西魏尚黑之差異造作黄黑之讖,附會東西兵爭勝負,多以黑勝黄爲言。及北齊天保六年文宣滅道,道教與佛教、道教與高氏之矛盾驟然升級,黄黑之讖也由此演變成黑衣之讖。"亡高者黑衣"之讖興起,矛頭直指高氏與佛徒,並波及北齊政治,北齊衰亡與之不無關係;黑衣之讖爲北周所利用,以爲己瑞,北周由弱而强與之有關。北周本重道教,又因黑衣之讖而猜忌僧徒,建德三年武帝滅佛,黑衣之讖排佛之目的實現,建德六年周武平齊,黑衣之讖亡高之目的實現。

关 键 词:黄黑之讖  黑衣之讖  道教  亡高

The gravedigger for the Northern Qi Dynasty in black
Jiang Wanglai. The gravedigger for the Northern Qi Dynasty in black[J]. Journal of Chinese Literature and History, 2011, 0(1): 161-182,401
Authors:Jiang Wanglai
Affiliation:Jiang Wanglai
Abstract:During the later period of the Northern Dynasties, the Eastern Wei Dynasty valued the yellow while the Western Wei Dynasty did the black,The ballad with political prediction was put forward by the Taoist, that the black succeed the yellow was often explained the Western beat the Eastern in the battles. The Taoism was declared illegally by the Emperor Gaoyang in 666, the argument between the Buddhism and Taoism deepened, and so did the struggle between the Taoism and the Northern Qi Dynasty. The ballad that ...
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