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道教传统、士大夫文化与地方社会——宋明以来闽西四保邹公崇拜研究
引用本文:刘永华. 道教传统、士大夫文化与地方社会——宋明以来闽西四保邹公崇拜研究[J]. Frontiers of History in China, 2008, 3(2): 195-229. DOI: 10.1007/s11462-008-0012-5
作者姓名:刘永华
作者单位:Department of History,Xiamen University,Xiamen 361005,China 
摘    要:

关 键 词:邹公  闽西  四保  道教  士大夫文化

Taoist tradition, gentry culture, and local societies: The cult of Zougong at Sibao in western Fujian Province since the Song and Ming dynasties
Yonghua Liu. Taoist tradition, gentry culture, and local societies: The cult of Zougong at Sibao in western Fujian Province since the Song and Ming dynasties[J]. Frontiers of History in China, 2008, 3(2): 195-229. DOI: 10.1007/s11462-008-0012-5
Authors:Yonghua Liu
Affiliation:(1) Department of History, Xiamen University, Xiamen, 361005, China
Abstract:Zougong, the most important local deity at Sibao, Tingzhou Prefecture, was worshipped by local villagers at least from the Yuan and the Ming dynasties on. The Zou lineages in the area regarded Zougong as their common ancestor. Existing literature usually identifies Zougong as Zou Yinglong, a zhuangyuan in the Southern Song Dynasty. However, such identification appeared only in the late Ming period when local elites of several Zou lineages consciously tried to unite and consolidate their lineages. Before that, Zougong was a mighty ritual master in a series of magic contest stories popular at Tingzhou, rather than a zhuangyuan. The change of his identity from ritual master to zhuangyuan was a result of convergence of Taoist tradition, gentry culture and local culture, which may be called “cultural hybridization,” rather than a simple process by which local culture gave way to gentry culture. Translated by Zhou Weiwei from Lishi Yanjiu 历史研究 (Historical Research), 2007, (3): 72–87
Keywords:Zougong  western Fujian Province  Sibao  Taoist religion  gentry culture
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