| Abstract: | Exchange is the central arena for the articulation of the social structure of the Anganen, Southern Highlands Province, Papua New Guinea. Despite a vast array of potential occasions, there are two main categories of exchange, ‘mundane’ and ‘extraordinary’ (or ‘ceremonial’). These contrast strongly in incidence, the items used, structural logic and many other ways, each giving rise to a particular ‘vision’ of society. Mundane exchange is dominated by exchanges in lieu of individuals (at marriage, death etc.) and warfare related prestations. These are the most frequent exchanges in Anganen and lie at the heart of the process of social reproduction. By contrast, ceremonial exchange, yasolu, is rarely undertaken and is largely peripheral to this process. Ceremonial exchange can be seen as a response to some of the inherent deficiencies of mundane exchange. However, as is noted in approaches which posit a ‘dual nature’ to society, the extraordinary mode of ‘anti-society’ lacks sufficient functionality to permit social reproduction. This article explores the differences between the structures of these two exchange domains and the consequences this has for meaning (concepts of time, kinship and politics, the role of women, symbolism and so on). |
