俗化南夷——岭南秦汉时代汉文化形成的一个思考

岭南地区南越国墓的文化因素构成情况大体有三:一种是相当典型的越式墓,墓主当为比较纯粹的土著越人;一种情况是越式特征已经减退而汉式因素亦不明显,墓主当为受到汉文化一定影响的土蓍越人;第三种情况是汉式因素比较明显却仍然存在相当强烈的越式因素。其中最后一类墓年代更晚,分布亦较为普遍,族属似可称"次生越人"。从考古学文化和历史背景分析,岭南汉族的最重要来源应该是"次生越人"。南越国土著越人与南下汉人融合的大趋势是"次生越人"的形成和壮大,"文化上汉化"的同时,还存在"民族意识上越化"的另一面。

The Strongly Han influenced Nanyi People: On the Formation of the Han Culture of the Qin-Han Period in the Region South of the Five Ridges

The composing of culture factor of NanYue kingdom's tonbs has three status:one is the very typical Yue-style tomb,which the host is the purity aboriginal Yue people;the second is the Yue-style character decreased and the Han-style factor is also slur,the host of this tomb should be aboriginal Yue people whose culture is affected from Han at a certain extent;and the third is the Han factor is very clear and the Yue factor is still very strong.The tomb's age of the last status is very late,and the distribution is prevalent,the tribe attribute may be called "reformed Yue people" .Through the analyzing from archaeology culture and history background,the most imprtant source of Lingnan Han people should be the "reformed Yue people" .The trend of introjections of the original Yue people and the Han people from north is the reformed Yue people's formation and grandness.The culture is Han-styled and the meantime the consciousness of tribe is also Yue-styled.