Abstract: | The presence of two women amongst the seventeen international revivalists who visited Australia in the period 1863 and 1912 has been seen as unremarkable by religious historians, or read as evidence that the Christian churches were outside, or perhaps even in advance of, the nineteenth-century struggle for women's rights. However, only representations of their performance remain, representations which, this article argues, attempted to normalize both their presence and their message. A more critical reading of contemporary reports would suggest that the way in which female evangelists were reported should be seen as intrinsic to the attempt by church leaders to contain and control women's expanding role. The success of their endeavours rendered female evangelists largely invisible but the lengths to which they went to discount the challenge the female evangelists mounted to conventional constructions of gender, provide evidence of its power. |