| Abstract: | Uncertainty over Guibert's reasons for writing his autobiography, the De vita sua, has prompted attempts at psycho-historical analyses of his personality. Such studies, in particular those of Benton and Kantor, have tended to rely overheavily on over-simplified psycho-analytical models and ignore cultural, historical and religious factors. An appreciation of such factors, however, does much to improve our understanding both of Guibert's personality and his reasons for writing. On the other hand, psycho-history is not to be dismissed as a worthless aid to the writing of history. With the application of suitable safeguards, as the work of Dom Jean Leclerq has demonstrated, it can form a most useful addition to the historian's armory. |
