From Blood to Oil: Mining,Cosmology, and Human Sacrifice in Central New Guinea

This article explores the intersection between cosmological history and mining geography among the Oksapmin of West Sepik Province. I show that the recent intrusion of mining activity into the local area has catalysed a revival of indigenous religious traditions to explain the occurrence and ownership of the precious materials believed to exist within the ground. Through an analysis of these parts of local cosmological history used to explain contemporary mining, I also seek to ethnographically and historically position the Oksapmin as a hybrid culture mutually influenced by the intersection of two overlapping regional cultural spheres: the Min cultural region, based on the ancestress Afek to the west, and a western highlands model based on sacrificial ritual to restore the vitality of the biocosmos, to the east. This builds upon earlier research done by anthropologists in the area that, on the one hand, portrays the Oksapmin as an anomalous ethnic group in the Min culture area and, on the other hand, that has stressed links between groups lying on either side of the upper Strickland Gorge. I also argue that the Oksapmin, Duna, and Bimin groups all shared a unique trans‐Strickland cosmological identity characterised by the pursuit of world renewal by means of human sacrifice.