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清代学人论《抱朴子》
引用本文:武锋.清代学人论《抱朴子》[J].安徽史学,2007(2):43-48.
作者姓名:武锋
作者单位:华东师范大学,历史系,上海,200062
摘    要:清代学人治学讲究实事求是、务求真解、学以致用,学风朴实.因此之故,清代学人对"言人间得失,世事臧否"的《抱朴子外篇》普遍评价颇高,而对宣扬神仙学说、多显荒诞的《抱朴子内篇》评价很低.清代学人也注意到了《抱朴子》的文章风格与文学观念.此外,清代学人的治学观点、治学方法以及儒学思想对他们评价《抱朴子》也产生了影响.从清代学人对《抱朴子》的评价上,可以看出考据的方法与思想和义理有一定歧异.

关 键 词:清代学人  乾嘉学风  《抱朴子》
文章编号:24061973

Appraisement of Baopuzi from Qing Dynasty scholars
WU Feng.Appraisement of Baopuzi from Qing Dynasty scholars[J].Historiography Anhui,2007(2):43-48.
Authors:WU Feng
Institution:History Department, East China Normal University, Shanghai 200062, China
Abstract:The practical and realistic scholarship atmosphere was a characteristic of the scholars in Qing Dynasty.The scholars concerned about the scholarship's application.Therefore their evaluation to Outer Chapter of Baopuzi was very high for its close contact with actuality.But their evaluation to Inner Chapter of Baopuzi was very low for its publicizing the fairy theory.We can also see that the research as method was different from actuality and thought from the evaluation of the Qing Dynasty scholars about the Baopuzi.
Keywords:Qing Dynasty scholars  the scholarship atmosphere in Qing Dynasty  Baopuzi
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