Miles Hollingworth,The Pilgrim City: St Augustine of Hippo and his Innovation in Political Thought

Abstract

This paper examines the changing pattern of the relationship between religious communities and the state. It argues that the church, in the light of what is actually being offered to it by the state in terms of partnership, should, on the basis of its own frame of reference, refuse the terms and conditions of cooperation. The first section charts the developments which shape this emerging relationship since the early 1990s, most notably, the strengthening of the public voice of minority faith communities. The second section analyses the debates about the role of religious communities in generating social cohesion and social capital in the context of debates about the importance of civil society to liberal democracy. The third section assesses whether the emergent shape of relations between the state and faith communities conforms to or contradicts a liberal account of the role of religious discourse in the public square. In contrast, the last two sections focus on the place of the church in this emergent relationship and analyse the opportunities and pitfalls confronting the church in the light of contemporary political theology. The primary theologies drawn on are represented by the work of Stanley Hauerwas, John Paul II and Joan Lockwood and Oliver O'Donovan.