Geography and tradition in the patriarchal narratives

Abstract

In connection with a survey of the geographical names found in the patriarchal naratives, it is the aim here to describe the tradition‐history of these narratives. The oldest stratum includes two local heroes belonging to the northern part of the country, Jacob and Joseph, and another two whose home should be sought in the south, Isaac and Abraham. At a later date, most of the traditions about Isaac were usurped by Abraham, and Isaac was reduced to a connecting link between Abraham and Jacob. Joseph is almost unknown, and the story of his sojourn in Egypt must be late. Jacob should originally be considered at home in Bethel and from here he develops (after 722 to become the heros eponymos of a far bigger territory. Jacob's journey to Haran should be understood as a legitimation of the relations between people living in exile in this place and the remaining population of Samaria, whereas he in the post‐exilic period becomes a “Judaean” hero as the son of Isaac The conflict between Jacob and Esau reflects the post‐exilic competition between Judah and Edom. The original home of Abraham is Hebron and the oldest traditions deal with his relationship to Lot. At a later date he usurps the traditions about Isaac, among them the story of the sojourn in Gerar and the sojourn of Israel in Egypt. He is presented as the forerunner of David, the hero of the Jerusalemite cult, and the first monotheistic believer in Yahweh, who initiated the cult on the Temple Mountain in Jerusalem. In the last stage of the development of this tradition, he becomes the link which connect the Primeval History and the patriarchal narratives when he is summoned from Ur of the Chaldees.