The face of the other: Zapatismo,responsibility and the ethics of deconstruction

Recent work has highlighted the importance of moral and ethical issues for geographical inquiries of space and place. Much of this work has been couched in a modernist framework, drawing on universalist conceptions of subjectivity and legal rights in an attempt to ground the normative foundations for ethical conduct. In this paper, I draw upon post‐structuralist theory to elaborate an alternative approach to spatial ethics. Drawing on the work of Emmanuel Levinas, I outline a theory of subjectivity that would view our relationship to distant others as a form of unconditional responsibility. Our ability to meet this responsibility, I suggest, is dependent upon a deconstructionist ethics which, in recognizing the impossibility of grounding ethical conduct, expands the horizon of political engagement. In the second half of the paper, I interpret the Zapatista movement in Mexico as an example of such an ethics. Through an examination of the writings of Subcomandante Marcos, I argue that the Zapatistas have articulated a new form of ethical and political engagement, one that transcends the boundaries of space and identity, and invokes an unconditional responsibility.