‘Fragments of Cultural History'? Recent work on south-east European cultural history

Abstract

In his review of Jean-Baptiste Duroselle's ‘Europe. A History of Its Peoples’, Paschalis Kitromilides lamented that in most general accounts, Europe has been reduced to a history of Visigothic Europe. In these two volumes reflecting his oeuvre until 1994 — one a valuable monograph on a crucial figure of the Balkan Enlightenment, the other an updated collection of essays written in the course of fifteen years and covering some of the central processes of the past two centuries — Kitromilides is rectifying this short-sighted view of Europe. What he shows is a Europe as a common playground of ideas where elements from the core regions are transmitted and transformed to other, adjacent and peripheral territories. His focus is on the Balkans (or Southeastern Europe in his preferred nomenclature). What he also shows admirably is the reverse relationship of core and periphery in scholarship. Even good scholars of the core are parochial in their exclusive confinement to the centre. Conversely, good scholars of the Balkan region are, as a rule, deeply knowledgeable and conversant with ideas and trends outside their immediate geographic sphere of expertise (immensely complex in itself). Paschalis Kitromilides happens to be not simply among the good scholars of and from Southeastern Europe; he is one of the best. At present director of the Centre for Asia Minor Studies in Athens and professor of political science at the University of Athens, Kitromilides is considered the leading Greek authority on the history of ideas, particularly the history of political thought. He himself describes his work as ‘fragments of cultural history’; I would add, cultural history at its best.