Negative Freedom,Catholic Social Doctrine,and the Conciliar Challenge of the Free Society

The idea of “negative freedom” has been at the heart of modern democratic politics; it has also been an idea regarded warily by Catholic social doctrine. To be sure, Catholic social doctrine now embraces the classic negative political freedoms like freedom of religion and freedom of speech. But the hierarchical magisterium of the Church was slow to arrive at such an embrace. And in the last decades the hierarchical magisterium has renewed its skepticism of the idea, seeing it as both important and often misused. This article considers current criticisms of negative freedom by Catholic social doctrine and seeks to respond to such criticisms by appealing to personalist conceptions of freedom in the philosophy of Charles Taylor and in the theology of Walter Kasper. Overall, the aim of the article is to establish a more sure conceptual basis for negative freedom as an essential component of the commitment by the Catholic Church at the Second Vatican Council to the free society.