略论“隐喻解经法”对早期基督教史学思想的建构

西方古典史学至公元一世纪时已渐趋困顿,新兴的基督教史学则为其召唤了一位拯救者——上帝。而早期基督教的隐喻解经法,正是促成此举的一个关键因素。一、它让古典史学中作者的自我主体,转换为上帝的神意载体,使上帝降临于历史撰述者自身;二、它更促使上帝成为史学撰述的客体与目的,令历史由对人事的再现,转向为对神意的显现。这一过程由斐洛肇创,经保罗、德尔图良、奥利金等转构,最终完成于攸西比乌斯。借助于隐喻解经法,基督教于是建构起了一种全新的史学理论结构。

Remarks on the Construction of Early Christian Historiography by Allegorical Interpretation

The western classical historiography was in distress in the 1st century,therefore,the new Christian historiography summoned for it a savior-God,which was facilitated by the allegorical interpretation of early Christian historiography as the critical factor.The allegorical interpretation turned the ego-subject authors in the classical historiography into the carriers of the Providence,which took God as the historiographers;furthermore,turned God into object and objective resulting in historical diversion fro...