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Official Life: Homoerotic Self-Representation and Theater in Li Ciming's Yuemantang Riji
作者姓名:Cuncun Wu
作者单位:School of Chinese, University of Hong Kong, Hong Kong, China
基金项目:Research for this paper was in part supported by the AustralianResearch Council's Discovery Project scheme (DP110102651-Peking opera, epitheater and writing in nineteenth-century Beijing). An earlier draft was presented at the Annual Meeting of the Association for Asian Studies in Toronto, March 2012 (China and Inner Asia Session 194: Stage, Space, and Page in Early Modern China, 1100-1900), and I would like to extend my appreciation to fellow panellists and participants. I would also like to acknowledge valuable ongoing discussion with Mark Stevenson (Victoria University, Melbourne) on this topic over the last few years and his assistance with editing the paper, and also to thank the two anonymous FHC reviewers for their comments and suggestions, which have contributed greatly to the improvement of my discussion.
摘    要:Homoerotic play was central to the recreational culture of theatergoing from the mid-Qing to the beginning of the twentieth century, especially in Beijing. Theatergoing literati in particular played an important role in the production and reproduction of an elite, theater-based, homoerotic sub-culture, heavily investing themselves in the pursuit of social distinction. While it is important not to underestimate the importance of lower-status audiences in the popularisation of Peking opera, the literati doubtlessly considered themselves the aesthetic vanguard in terms of both the judgment of staged drama and the literary promotion of romances between themselves and the boy-actors offstage. Unlike "flower-guides" (Huapu) that circulated between friends, diaries from the period record private thoughts on the scene that would not, and could not, be expressed in public. Drawing on the diary of the influential late-Qing scholar-official Li Ciming (1830-94), I focus on the question of how an understanding of public participation entered Li's diaries, as well as examining what his self-representations have to say about Qing literati ownership of homoerotic sensibilities and spaces, which is to say, how he saw himself as presenting to others and how that self-presentation is (re-)presented in his writing.

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