| 天人合一述论 |
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| 引用本文： | 赵世超.天人合一述论[J].史学月刊,2002(11):5-17. |
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| 作者姓名： | 赵世超 |
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| 作者单位： | 陕西师范大学,历史系,陕西,西安,710062 |
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| 摘 要： | 邹衍第一次把天人合一变成了系统的学说。从天地的形成谈起，融阴阳与五行为一体，用五行生克、阴阳消长和五德转移的理论解释一年四季的诸多变化和历史演进的规律，并进而规范人类、特别是王者的行为，是邹衍学说的实质和核心。但邹衍的天人合一理论和它所自出的巫术原理一样，归根结底是错误的和虚妄的。有人把天人合一等同于人和自然的和谐，完全是对古代文化的曲解。
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| 关 键 词： | 邹衍 天 天人合一 人定胜天 |
| 文章编号： | 0583-0214(2002)11-0005-13 |
A Narrative of Tian Ren He YI Thesis |
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| ZHAO Shi,chao.A Narrative of Tian Ren He YI Thesis[J].Journal of Historical Science,2002(11):5-17. |
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| Authors: | ZHAO Shi chao |
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| Abstract: | Zhou yan was the first person who produced a systematic learning about Tian Ren He YI(man's oneness with the Heaven).He explained the recycling of seasons and laws of historical transformation in terms of Yin Yang Wu Xing theory and hoped this theory could set rules for humankind,in particular kings' behaviors.His Tian Ren He YI(man's oneness with the Heaven) theory,just as witchery from there it derived,was fundamentally false and hollow.It is a misinterpretation to identify Tian Ren He YI with harmony relationships between human and nature. |
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| Keywords: | Zhou Yan heaven Tian Ren He YI(man's oneness with the Heaven) man can conquer nature |
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