‘Circulating commodities’: reflections on the movement and meaning of shells and stories in North Australia and Eastern Indonesia1

As Victor Turner (1974) so eloquently argues, symbols have the capacity to move people, in both emotional and physical terms. In this article, I explore the power of certain kinds of symbols, namely shells (trochus shell, Tectus niloticus) and stories, to do just this. Stories, I argue, construct pathways for the movement of people and objects. Shells too also evoke (e)motion through their ability to signify specific spheres of exchange and the relationships, identities and values which circulate within these domains. Importantly, stories and shells not only suggest movement but are themselves entities which are moved between differently valued social and political contexts. As things which are defined in terms of their high exchangeability quotient, shells and stories, at certain times in their biographies, correspond to Appadurai's (1986) notion of a commodity. Through an exploration of the commodity status and circulation of both shells and stories within the broad ethnographic context of Maluku Tenggara, Indonesia, I aim to challenge some of the commonly held beliefs and stories which are transmitted via the Australian media and along other lines of communication about the so-called ‘problem’ of illegal Indonesian fishermen in north Australian waters.