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论三国时期的"君臣之义"
引用本文:刘伟航.论三国时期的"君臣之义"[J].史学月刊,2006(9):28-34.
作者姓名:刘伟航
作者单位:西华师范大学,历史系,四川,南充,637002
摘    要:在三国时期,君臣之义属于“大义”的范畴,这是人们所公认的。故当时无论是对为君之义还是对为臣之义,都有一整套规定性内容。但和其他封建伦理道德一样,君臣之义在三国时期,也在很多时候成为了军阀、权臣和野心家进行割据、篡位的手段,成为他们种种不义行为的遮羞布。

关 键 词:三国  君臣之义  大义  为君之义  为臣之义
文章编号:0583-0214(2006)09-0028-07
收稿时间:02 26 2004 12:00AM
修稿时间:2004年2月26日

On Righteousness Between the Monarch and His Ministers During the Three Kingdoms
LIU Wei-hang.On Righteousness Between the Monarch and His Ministers During the Three Kingdoms[J].Journal of Historical Science,2006(9):28-34.
Authors:LIU Wei-hang
Institution:Department of History,West China Normal University, Nanchong 637002,Sichuan ,China
Abstract:During the Three Kingdoms, it was generally acknowledged that righteousness between the monarch and his ministers belonged to the category of cardinal principles of righteousness. Not only righteousness of the monarch but also righteousness of his ministers had a whole set of prescribed content. Just as other feudal moral principles and ethics, righteousness between the monarch and his ministers also became a means for rival warlords,senior court officials and the throne, and a cover-up for their various unrighteousness actions under most circumstances.
Keywords:the Three Kingdoms  righteousness between the monarch and his ministers  cardinal principles of righteousness  righteousness of the monarch  righteousness of his ministers
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