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排序方式: 共有505条查询结果,搜索用时 15 毫秒
1.
明人追求通过修谱与祠祭表达祖先崇拜和宗族共同体的意识。明人的祖先祭祀,依据祭祖地点,可以划分为墓祭、家祭、祠祭。娄坚《徐氏宗谱序》分析了明代江南故家大族与谱牒不盛的问题,认为吴人不能聚族在于习俗的鄙、奢所造成的,强调通过宗族建设移风易俗。明代族谱更加盛行,表现出强烈的以谱法接济宗法的观念。苏州士大夫发扬光大了宋代范仲淹设置义田、义庄的传统,以此赡族进行宗族建设,官府倡导并保护义田与义庄,形成了不同于其他地区宗族形态的特色。明代苏州处于宗族组织化的新阶段。 相似文献
2.
Andrew Herod 《Transactions (Institute of British Geographers : 1965)》1998,23(2):177-191
Research on labour markets has often focused on the economics of work location. Far less attention has been paid to how labour markets are constructed discursively. In this paper, I analyse how the creation of rival discourses concerning traditions of work were central elements in the efforts of two unions to structure local labour markets, in order to retain work for their members in the face of technological innovation. The struggle between the two unions centred on their abilities to construct rival discourses concerning the historical geography of work in the industry. These formed the basis for judicial interpretations concerning whether the actions of the dockers' union represented a legal work preservation action or an illegal work acquisition measure. Such interpretations shaped the subsequent evolution of work and labour markets in the industry. The ability of economic actors to shape discourse in their favour can be a powerful force in the regulation of local labour markets, and thus in the production of economic landscapes. 相似文献
3.
Nicolas Badalassi 《Cold War History》2018,18(1):1-17
In the early 1970s, the Conference on Security and Cooperation in Europe (CSCE) was the cornerstone of French foreign policy regarding East-West relations. It was considered by Paris as the best way to maintain dialogue with Moscow as well as an instrument to reach the Gaullist goal of overcoming the European status quo. This double objective explains why the French adopted an ambiguous attitude during the CSCE: even though their goal was to challenge the Brezhnev doctrine and initiate a process to meet the aspirations of peoples under Soviet domination, they knew that this would be a lengthy process. For them, it was necessary to avoid provoking the Soviets by putting forward expressively liberal proposals. The French leaders of the 1970s saw the CSCE as the multilateral prolongation of the Gaullist policy of ‘détente, entente, cooperation’. 相似文献
4.
郑伊凡 《中国历史地理论丛》2018,(1):112-117
北京大学入藏的秦代水陆里程简册中记载秦代有"阳"县存在,关于这一新出现的秦县,前辈学者认为可能是位于今河南省方城县的秦汉"阳城"。然而,从简册中记载的"阳"县下属各乡到其他地区的距离来看,"阳县"不太可能在今方城附近,而更有可能是位于先秦"唐"国故地的"唐"县。其他出土材料所见的"唐"县一般写作"阳",清华简《系年》中还有楚国曾灭"唐(阳)"置县的明确记载。秦代的阳县应该就是继承了楚灭唐国之后所设的阳县。 相似文献
5.
《中华人民共和国非物质文化遗产法》("非遗法")颁布实施以后,我国已就非物质文化遗产(非遗)传承人权利保障相关问题进行地方法制实践。这些地方立法不仅保留了"非遗法"相关规定之精华,同时亦在此基础上进行了创新。这些地方法制的做法不仅具有正当性,还具有诸多亮点和启示。为缓解非遗领域不同位阶法律适用冲突以及平衡、协调非遗传承人权利与义务之间关系,"非遗法"应就非遗传承人权利保障机制等问题进行规定,以最终实现非遗法律体系形式功能与实质功能的统一。 相似文献
6.
Michiyo Nakane 《Berichte zur Wissenschaftsgeschichte》2019,42(4):338-356
Previous research in the history of physics has led us to believe that Yoshio Nishina (1890–1951) virtually single‐handedly imported quantum physics into Japan. However, there are first‐hand accounts that Yoshikatsu Sugiura (1895–1960) also played an important role. Sugiura made his name in quantum chemistry with his contribution to the Heitler‐London theory of the chemical bond. Yet, historians of physics have paid scant attention to him. This paper brings forward information on Sugiura from his letters, his scientific papers, and his own recollections until ca. 1930. By examining this material, the present paper studies Sugiura's accomplishments in Europe and his contributions to the development of quantum physics in Japan. We conclude that Sugiura was one of the most important physicists when it comes to the arrival of quantum physics in Japan. In addition, we assess why he has been under‐appreciated in the history of physics in Japan. Our historical study on Sugiura suggests that, in addition to the position Nishina and his students rightfully occupy, there still are important unexplored aspects in the history of Japanese quantum physics. 相似文献
7.
河图洛书,按原始涵义应为龙图出河、龟书出洛,乃伏羲画八卦、夏禹订九畴之象征性原料,非北宋图书学派之所谓黑白点数和异论伪作。伏羲是一种图腾族徽,是在由渔猎时代向农耕时代过渡发展的一个漫长时代的氏族长的总代表和总象征。结合文物考古中发现的“龙”,足以说明“河图”即是图腾,河图和洛书皆为中华民族的崇拜物。八卦的诞生是先民们经过长期“仰观俯察”的结果。 相似文献
8.
《增校清朝进士题名碑录·附引得》进士籍贯刊误述论 总被引:2,自引:0,他引:2
毛晓阳 《中国历史地理论丛》2007,22(1):106-115
文章以列表的方式,论述了《增校清朝进士题名碑录.附引得》中存在的6种进士籍贯刊误现象,即:省际进士籍贯刊载互误、省内进士县际籍贯互误、进士籍贯标注字误、以俗名标注进士籍贯、以府名标注进士籍贯及以府、县二级标注进士籍贯。文章并较细致地探讨了该书出现这些刊误的原因。 相似文献
9.
10.
本文以战后至1972年9月中日邦交正常化前的日本学术界对于新中国的研究史为研究对象,以日本学术界对新中国政治体制、新中国社会主义经济建设成就、合作社和人民公社、毛泽东思想的研究和考察以及文化大革命的研究为线索,分析了中日邦交正常化前日本学术界对于中国的研究概要。以此,试图分析战后日本学术界的中国观和中国研究的方式、理论。 相似文献