Arctic trophy hunters,tourism and masculinities, 1827–1914

Trophy hunting in the Arctic happened in an intersection between tourism, expeditions and hunting. This study contributes to a discrete history of masculinity within the context of trophy hunting organized from North Norway and to a broader understanding of Arctic masculinity. As trophy-hunting expeditions are primarily a male, even masculinist, practice, an analysis from a gender perspective is unavoidable. By taking an empirical approach I investigate performances of masculinity in written accounts of Arctic trophy-hunting expeditions from 1827–1914. The use of masculinity as a pivot demonstrates that a modification of the prevailing perception of Arctic masculinity is necessary. While the general understanding is dominated by an emphasis on physical strength, roughness, ingenuity, and self-realization, qualities connected to traditional knowledge of trappers, sailors and explorers, my analysis shows that trophy hunting introduced aristocratic ideals such as gentlemen’s sport, self-discipline, hunting morals, care for nature and knowledge to their home communities. Trophy hunting made possible performances of different forms of masculinity, not only the conquest and mastery of nature, but also the interest in and care for nature. Women accompanied as family members and hunters, and took part in the hunt more than has been commonly noted.     

Culturally modified skeletal remains from the site of Huamelulpan,Oaxaca, Mexico

A series of crania from the site of Huamelulpan, Oaxaca, Mexico (400 BC to AD 800), were examined. Four showed notable cultural modifications. One exhibited a healed trephination, while the other three were perforated through the frontal. The cultural context and significance of these modifications is discussed, especially in relationship to the site of Monte Albán, where trephination was more common than anywhere else in Mesoamerica. The post-mortem cranial perforations appear to be connected with the practice of ancestor veneration. © 1997 John Wiley & Sons, Ltd.     

On the causes of perforations in archaeological domestic cattle skulls: New evidence

An example of ante‐mortem cranial perforations in the skull of a European wisent (Bison bonasus) from Armenia is presented. The implications for reinterpreting the possible causes of this condition in ancient domestic cattle (outlined in a previous paper) are briefly discussed. Copyright © 1999 John Wiley & Sons, Ltd.     

Remodeled human skulls in Köşk Höyük (Neolithic age,Anatolia): a new appraisal in view of recent discoveries

Between 1985 and 2007 overall nineteen human skulls dating to the Late Neolithic period were recovered at Kö?k Höyük, which lies within the borders of Bor, a district of the Ni?de Province in Central Anatolia. One of these skulls belongs to a child and the remainder to adult males and females. The plastered skulls may have been laid on or wrapped in mats and exposed either singly or in groups on a plaster surface inside the house. Among thirteen of these skulls the mouths, noses, eyes and ears were depicted with clay and painted with red ochre, while the remaining six were untreated. Two headless skeletons were also found in situ underneath the floor inside the house. One of these skeletons belongs to a child aged approximately 15–16 years old and the other belongs to an adult female. The modeled human skulls were encountered in the second and third cultural levels of the Late Neolithic period indicating that this characteristic mortuary practice lasted for quite a long time and likely disappeared by the Chalcolithic at Kö?k Höyük.     

中国边疆地区汉代以后古人骨的研究

近年来,在新疆、辽宁、吉林、黑龙江、青海和内蒙古等地出土了一些有关古代车师、鲜卑、高句丽、渤海、吐蕃和契丹等族的人骨资料。吉林大学边疆考古研究中心承担的教育部人文社会科学重点研究基地重大项目课题组对这些古人骨资料进行了体质人类学和分子考古学研究,取得了一批重要的学术成果,填补了多项该领域学术研究的空白。     

Possible cases of scalping from pre‐hispanic highland Peru

For years, the pre‐Hispanic Chachapoya of Northern Peru have been described as the ‘Warriors of the Clouds’. A more detailed look at newly excavated osteological samples from the highland site of Kuelap allows us to better examine the types of traumatic injuries among the Chachapoya. This paper describes an individual with evidence of a recent scalp removal including cut marks encircling the vault and a large area of active inflammatory response due to exposure of the outer table. The degree of osseous response and a small area of healing indicate short‐term survival. A second fragmentary skull demonstrates similar features but more advanced healing. The location and patterning of the cut marks are consistent with North American Indian pre‐historic and historic cases of scalping. The skulls of these two individuals provide the first osteological evidence of scalp removal from a pre‐Hispanic South American Andean context, although it is difficult to determine the motivation whether for therapeutic treatment or trophy taking. These cases, along with other evidence of interpersonal violence and cranial trauma, serve to elucidate the possible volatile nature of cultural contact between this region and lowland Amazonian tribes, where scalps and trophy heads were commonly taken in raids. Copyright © 2009 John Wiley & Sons, Ltd.     

The Continuity of Victorian Traces: A.S. Byatt's The Children's Book

Both King Solomon's Mines (1885) and Allan Quatermain (1887) pursue a quest to regenerate the authority of the English gentleman as ‘the highest rank that a man can reach upon this earth’. The present essay focuses upon Haggard's construction of this ideal of masculinity through the combination of the qualities of the gentleman with those of the barbarian. The discussion follows both Laura Chrisman and Bradley Deane in attending to the relationship between the ideological structures of metropole and colony. This article, however, situates Haggard's masculinist ideology in relation to the wider cultural poetics of late-Victorian material culture, particularly as manifested in the imperial souvenir – a complicated category of thing that comprises artefacts, hunting trophies and human relics. Attention to their thingness entails reflection upon the complexity of textual representations of objects and practical encounters with them as constituent elements of late-Victorian material culture. In addition to examining the significance of hunting and battle trophies in Haggard's fiction, close attention is also paid to the keynote spectacle of the Colonial and Indian Exhibition at the South Kensington Museum in 1886, Rowland Ward's habitat diorama, ‘The Jungle’, and to Ward's subsequent forays into ‘animal furniture’. Through reflection on such formations of objects, the thingness of the imperial souvenir illuminates the ideological formations within which hegemonic masculinity and imperialism were articulated at this key moment in the mid-1880s.     

Comparative Study of Perimortem Weapon Trauma in Two Early Medieval Skeletal Populations (AD 400–1200) from Ireland

Violence was a reality of life in early medieval Ireland (AD 400–1200). Its omnipresence is indicated from numerous narratives of regicide, mortal conflicts, battles and warfare that survive in ancient myths, legends and annalistic accounts. The archaeological evidence of violence and conflict is mainly identified in the osteoarchaeological record, and approximately 13% of all skeletal populations from excavated early medieval cemeteries in Ireland have shown evidence of weapon trauma. This study considers the osteological representation of violent deaths in two contemporaneous Irish skeletal populations dating to this period: Mount Gamble in County Dublin and Owenbristy in County Galway. This analysis involves assessing the different anatomical regions of the body for evidence of lesions that can be attributed to weapon trauma. The results indicate that these populations are likely to have been exposed to violence under differing circumstances; the evidence suggests that the individuals from Mount Gamble may have been well equipped or skilled at interpersonal battle, in contrast to the majority of individuals from Owenbristy who may have been unprotected and unprepared. The presence of two adolescents and two adult females amongst the victims from the latter population gives insight into a wider social dimension of weapon trauma in early medieval Ireland. There is also evidence of postmortem mutilations and decapitations, which reflect ritualistic aspects of violence. Copyright © 2012 John Wiley & Sons, Ltd.     

On the Causes of Perforations in Archaeological Domestic Cattle Skulls

We have undertaken a preliminary survey of the occurrence of cranial perforations which have been noted on the posterior portion of archaeological cattle skulls. The interest arose from the authors independent encounter with unusually high frequencies of this condition in assemblages from Bruges and Lincoln and the subsequent search for an explanation. A rapid literature survey and direct contact with other colleagues in the field showed that the phenomenon is widespread in European material and represented throughout a range of time periods and geographical locations. It is also clear that a variety of diverse but untested theories have been proposed by various workers in an attempt to explain the condition. A number of possible aetiological factors are discussed in an attempt to establish the most likely explanations. On the basis of this brief survey, which includes the evaluation of additional archaeological evidence from some of the assemblages, it would appear that parasites, tumours and infection can be ruled out as causal factors. Although not clearly established, it is suggested that a congenital or yoking pressure origin is more likely. If this is the case, then the presence of cranial perforations in domestic cattle may provide important information regarding the temporal and spatial spread of a specific congenital condition or yoking practice. Only a wider survey of both archaeological and modern comparative material (including other bovid species) will enable a full appraisal of the yoking versus congenital hypothesis.