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傅惜华是20世纪著名的藏书家、古典戏曲文献研究专家,其一生著述甚丰,尤其在戏曲目录学领域贡献突出。本文将视角固定在图书典籍上,略述傅惜华对中国戏曲典籍的收藏保存、著录传播、捐公奉献。 相似文献
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"明永乐宣德文物特展"是一个全面展现明早期艺术的综合性文物大展。展览的最终目的是要激发大众对传统艺术的兴趣,令其得到文化的熏陶与艺术的启迪,因此,展览陈列设计所要考虑的是一个多层次的体系。首先提炼装饰元素作为视觉主题,将艺术品的美感尽可能展现给观众,同时还要向观者传递时代背景、皇帝的思想境界等信息。此外,设计者还精心挑选不同的装饰材料以营造新颖的展示环境,达到衬托文物高超工艺水平的目的。 相似文献
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古村落旅游社区居民生活满意度及社区建设研究——以世界文化遗产皖南古村落为例 总被引:11,自引:0,他引:11
在市场需求与政府战略双重导向的推动下,古村落正日益发展成为国内重要的旅游地类型。本文以世界文化遗产皖南古村落为案例,通过对调查所得数据采用均值分析、相关分析和矩阵分析等方法,分析了古村落居民的社区生活满意度及其影响因素,提出了未来古村落旅游社区建设的重点和方向。分析结果表明:(1)住房条件、经济收入水平、学校教育、村民参与事务管理状况、社会福利和社会保障等是古村落社区建设与发展中急需改进的因素,也是未来工作中的重点建设方向;(2)村容村貌、道路交通、村内环境卫生、自然环境、基础设施、消防设施、医疗服务等是需要重点维护和完善的因素;(3)物价水平、休闲娱乐设施、就业机会、当地政府工作、公共休闲空间、文体设施等是可以逐步解决的因素;(4)与其他村民的关系处理、购物方便程度、社会治安等是需要不断维护的方面。 相似文献
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Orna Blumen 《Gender, place and culture : a journal of feminist geography》2012,19(1):102-117
This study applies the concept of care to examine how home–work transitions of high-tech men affect others in these two places, namely their wives and managers. The high-tech industry is famous for its particularly demanding culture and masculine disposition, which contest daily involvement with family and domestic affairs. Care is conceptualized as a wide-ranging multifaceted notion that embraces work, morals, and policy, and is represented by the exchange of various tangible and intangible, resources across the home–work divide. In-depth interviews with 22 high-tech managers and 47 wives of high-tech engineers disclose a well-established reciprocity of care resources. The managers reward the wives' nonmaterial support of the engineers/husbands with rhetorical recognition and nonfinancial benefits. The spatialization of care across the home–work divide is discussed, pointing to its hierarchical – not only contextual – relations. 相似文献
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Alain Marliac 《International Journal of Historical Archaeology》2001,5(3):203-218
Partnership is an equitable exchange of knowledge. In fact, the very nature and indisputability of imported and taught knowledge—the scientific one and here archaeological—question the nature of the traditional and ordinary knowledge of peoples concerned. These two kinds of knowledge differ in the nature of the facts recognized by each of them: scientific facts or tacit common knowledge facts built differently, and in the number and strength of the external allies they succeed in mobilizing. Even if they remain translatable one into the other at a certain cost, they are engaged in a race. The result seems lethal for traditional knowledge unless powerful nonscientific allies, opposed to this leveling standardization, get involved with researchers aware of the stake for the South but also for the North, committed for some centuries to a rationalization supported by science, its technics, and the socioeconomic powers able to fund them.Le partenariat est un échange équitable de savoirs. En réalité, la nature et l'indiscutabilité du savoir importé et inculqué—le savoir scientifique et ici archéologique—met en cause la nature du savoir ordinaire et traditionnel des peuples concernés. Ces deux formes de savoirs diffèrent par la nature des faits reconnus par chacun d'eux: faits scientifiques ou faits du savoir observationnel ordinaire, construits différemment, et par le nombre et la force des alliés extérieurs qu'ils réussissent à se donner. S'ils sont traduisibles l'un dans l'autre à un certaincoût, une course est néanmoins engagée entre eux. L'issue en semble fatale aux savoirs traditionnels à moins que des alliés puissants non-scientifiques, opposés à ce nivellement uniformisateur, s'engagent à leurs côtés avec l'appui des chercheurs conscients d'un enjeu qui concerne certes le Sud, mais aussi le Nord engagé depuis quelques siècles dans une rationalisation appuyée sur la science, ses techniques et les puissances socio-économiques capables de les financer. 相似文献
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论黔东南苗族传统节日的文化精神 总被引:1,自引:0,他引:1
黔东南苗族传统节日中蕴含了厚重的民族文化与民族精神:追求和谐,即满足个体生命多层次、多方位的需求,让人进入和谐的境界。它包含了人与自然之和、人与社会之和、自我之和。这一文化精神具有独特的时代意义。 相似文献
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Valerie Fenwick 《International Journal of Nautical Archaeology》2019,48(2):387-399
Three sewn boats surveyed in 1838 are used to evaluate traditional Goan sewn craft. Types additional to those recorded in the 19th century were located during fieldwork. The West Coast provided an abundance of raw materials exported to countries which lacked them; unknown is the extent of the export of local expertise. A consistency of sewing methods, materials, waterproofing, and antifouling are evidence for an indigenous boatbuilding tradition. In Goan pirogues the weight of the crew and nets is carried at the level of the sheer‐strake seam. In prehistory large pirogues of Goan type could have made long‐distance voyages using an outrigger to confer stability. To date archaeological evidence is lacking. 相似文献
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Isabelle Holland Lulewicz Neill J. Wallis Victor D. Thompson 《Southeastern Archaeology》2020,39(1):16-28
ABSTRACTThe American Southeast saw the development of large ceremonial village centers, the coalescence of households, and monumental architecture integrated into village layout during the Middle Woodland period (ca. AD 1–600). These shifts toward more sedentary lifeways occurred independently of, and prior to, the domestication of plants across the Southeast. This paper examines the seasonality of monumental construction at the Garden Patch site located on the central Gulf Coast of Florida. This site contains evidence for rapid mound construction that followed a predetermined site plan. Here, we present oxygen isotope analyses of archaeological mollusk shells (Crassostrea virginica) to evaluate the seasonality and periodicity of monument construction. We conclude that mound construction occurred during the cooler months of the year. Ultimately, this contributes to an anthropological understanding of the development of these early ceremonial centers in the Southeast. 相似文献