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Dori Griffin 《Imago Mundi: The International Journal for the History of Cartography》2017,69(2):233-247
This paper explores the career of Ruth Taylor White, an American cartographic illustrator who published a significant number of pictorial maps from the 1920s into the 1940s. Taylor White’s ‘cartographs’ (as she called them) were characterized by her signature bobble-headed cartoon characters who romped through colourful, attractive landscapes. These visually rich and highly narrative maps simultaneously strove for accuracy and engaged in profound stereotyping with regard to culture, race, gender and class. They reveal not only the aesthetic and conceptual preferences of their maker but also the cultural biases of their middle-class, white American audience. 相似文献
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“合”与“分”的地理效应及民族个性差异 总被引:1,自引:1,他引:0
本文从人文地理学的角度剖析了地理环境对于中国历史上国家统一与分裂的重大影响,暨阐述了通常所说的自然与人文的历史的辩证的关系。高山大川的“长城效应”与各区域民族个性差异形成对国家统一的威胁。但同时也是多民族国家统一体的再造与地域文化发展的前提条件之一。 相似文献
4.
在乡村振兴背景下,旅游生计成为乡村可持续发展的重要议题,但与之相关的研究较为匮乏。文章以栾川县重渡村为案例地,通过对亲代和子代进行半结构化访谈,探讨旅游生计代际传承的过程及其主要影响因素。研究发现:(1)旅游生计的代际传承经历了亲代生计开拓、子代培养和发展、共同经营、生计传承四个阶段,并与重渡村这一乡村旅游目的地起步、培育、快速发展、规范管理的生命周期相适应。(2)文化因素、主体因素和规制压力是影响生计传承的主要原因。(3)旅游生计的代际传承关乎乡村旅游的可持续发展和乡村振兴战略的有效实施,相关问题值得进一步探索和研究。 相似文献
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Jaap Timmer Ian Frazer 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2023,93(1):23-40
This essay explores the post-World War Two anti-colonial Maasina Rule in north Malaita, Solomon Islands, to show how a church leader Shem Irofa'alu decided to establish a religious movement independent of the state and the traditional evangelical church. Irofa'alu's movement indexes an important moment of culture change towards increasing enthusiasm for the often-overlooked Christianity-based forms of sovereignty in the region. It highlights that Maasina Rule was not only a powerful rupture in social processes, but also sharpened the growing division between state and church. Irofa'alu's role in Maasina Rule shows that his influence peaked between 1948 and 1950 and then went into rapid decline. This change in fortune coincided with a critical turning point in the colonial government's attempts to end the movement through appeasement. No longer the head of the evangelical church in Malu'u sub-district and frustrated about the mother church's governance, Irofa'alu retreated to his home area and set about establishing a new church, Boboa (‘Foundation’), his first attempt at organizing a self-governing assembly before introducing Jehovah's Witnesses in north Malaita. In later years, Irofa'alu became a prophet-exemplar for new generations of religious leaders trying to establish Malaitan sovereignties based on their own power to move the truth of prophecies away from foreign state and church organizations. 相似文献
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Jay F. Custer 《Journal of Archaeological Research》1994,2(4):329-360
A major theme of current archaeological research in the Middle Atlantic region of Eastern North America is the recognition of cultural variability across space and through time. The most significant culture change experienced during the entire time frame of regional prehistory occurred ca. 5000 B.P., when there were major changes in regional environments. Before 5000 B.P., adaptations were characterized by small groups of mobile hunters and gatherers. After 5000 B.P., there were continued growth in regional populations and increases in sedentism, intensive use of a limited range of food resources, social group size, and social complexity. 相似文献
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多年来,国内旅游业服务质量低,设施条件差,潜在市场不能及时转化为现实市场。本文分析了制约国内旅游业发展的因素和国内旅游市场的潜力,提出国内旅游业的发展构想。 相似文献
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Our understanding of the prehistory of the Upper Yenisei area is based on several key multilayered sites, which provide an excellent opportunity for the investigation of long-term culture change and the reconstruction of culture history. The earliest traces of prehistoric people in the region date to the Sartan glacial. Ui I is dated to ca. 22,000–17,000 B.P. and belongs to the middle phase of the Yenisei Upper Paleolithic, predating the period of the Final Paleolithic Afontova culture (16,000–10,000 B.P.). The Early Holocene period remains little known; there is only one assemblage (the lower cultural layer of Sosnovka Golovan'skaya) which may be attributed to the Epipaleolithic. In the seventh and sixth millennia B.P., the aceramic Early Neolithic (the uppermost cultural horizons of Maina and Ui II, Ust'Khemchik 3, etc.) was widespread and was replaced by the Late Neolithic Verkhneeniseisk culture in the fifth millennium B.P. This was succeeded by the Eneolithic Afanas'eva culture at the end of the fifth millennium B.P. and, later, by the Bronze Age Okunev culture (until the twelfth century B.C.). From the eighth to the second centuries B.C., Scythian cultures flourished in the area, until the invasion of the Huns. All of these stages of the Holocene culture sequence are represented in the stratified site of Toora-Dash. 相似文献
10.
Emanuele Giordano 《European Planning Studies》2018,26(1):55-74
Practices of outdoor illumination have dramatically changed in the last decades as functional lighting has progressively given way to a more qualitative vision of light. Its traditional role for security purposes has been progressively matched by the use of illumination for city beautification. This is now a major consideration for new lighting strategies. As a result, a growing number of European cities explicitly include the development of nocturnal tourism among the objectives of their lighting policies. However, little attention has been paid by academic research to this growing trend. Focusing on the internationally renowned lighting project ‘Ruta de los Rios de Luz’, this research paper explores the use of lighting design for tourism purposes. Through interviews with individuals who played an important role in the project, the discussion below scrutinizes the lighting design decisions and the economic, environmental and political objectives that inspire the growing utilization of spectacular forms of illumination for tourism purposes. 相似文献