排序方式: 共有100条查询结果,搜索用时 0 毫秒
1.
E. Moore Quinn 《Irish Studies Review》2015,23(2):209-224
In this paper, traditional folkloric forms that were ritualised and practised in pre-Famine Ireland are examined. So, too, are the strategies that storytellers employed in disseminating the imaginative aspects of the oral tradition to their audiences. Following the disruption of the storytelling tradition precipitated by the Great Famine and emigration, the fabric of Irish storytelling lay threadbare, both in Ireland and abroad. Of interest is the fact that in America the less “heroic” and more subtle strands of Irish folklore resurfaced in the theatrical venues that developed during the second half of the nineteenth century, namely, minstrelsy, Vaudeville, and Tin Pan Alley. By the turn of twentieth century, the Irish were responding to other “heroic” depictions of themselves, not only with protestation but also with “tongue-in-cheek” laughter. Their grounding in a variety of folkloric texts in Ireland enabled them to transition to multiple kinds of accommodation and expressive resistance. 相似文献
2.
Lucía Rodríguez-Noriega Guillén 《Symbolae Osloenses / auspiciis Societatis Graeco-Latinae》2016,90(1):55-77
After a brief review of some of the general problems posed by Sophron’s work, the paper analyses Sophron’s fr. 3 K.-A., offering a detailed commentary and a new interpretation of the passage. 相似文献
3.
4.
Sara Miglietti 《History of European Ideas》2014,40(4):474-494
SummaryIn this article, I seek to develop a genetic/diachronic approach to the phenomenon of authorial revision, and to the interpretation of texts that exist in multiple versions. In all such cases, the reconstruction of textual meaning cannot be separated from the reconstruction of the process through which the text in its ‘final’ form came into being; furthermore, an understanding of the author's intentions in (re)writing cannot be entirely separated from an understanding of his/her motives for (re)writing. This article is divided into three sections. In the first section, I consider recent trends in editorial and literary theory that aim at characterising texts in terms of processes rather than products, in order to uphold the equal dignity of each version without losing sight of its connectedness to other stages in the history of the text. In the second section, I discuss how Quentin Skinner's views on meaning and context apply to cases of authorial revision, and I suggest that some key aspects of Skinner's contextualism need to be reconsidered. In the concluding section, I focus on a case study in order to demonstrate the operational value of such a genetic and motive-based approach to authorial revision: more particularly, I seek to show how a close examination of Jean Bodin's rewriting practices in the Methodus (1566–1572) and the République (1576) can throw new light on his shift from a concept of limited sovereignty to one of absolute sovereignty. 相似文献
5.
何庆先 《古籍整理研究学刊》2004,(6):81-85
四库全书辑入的《图绘宝鉴》是一部重要的古代画史作,其内容与本书其他重要版本多有不同,使研究颇感困惑。通过对四库本与正德本、津逮秘书本及借绿草堂本等版本的比较,发现四库本的底本孔府本并非正德本,而应是嘉靖本或其增补本毛大伦本:并同时推论出嘉靖本的底本是正德本的一个残本。 相似文献
6.
客观世界与文本世界的交锋--对新理论形态的马克思主义历史观评论的评论 总被引:2,自引:0,他引:2
蒋大椿先生提出的“唯物辩证的以实践为基础的系统史观”.在马克思主义历史观发展史上.是一种全新理论形态的历史观。无论是对于马克思主义历史观的发展,还是对于新世纪中国历史学的发展来说,它都具有重要的理论价值和现实意义。但是,由于评论者悬置客观实在的现实社会和历史,沉溺于马克思恩格斯文本建构起来的文本世界,加上评论者和蒋大椿先生之间在探索的问题、言说的平台和所处思想时段等方面的差距,因此,他们没有能够发现蒋先生的真问题和《思潮与发展》一文所具有的理论价值与现实意义。综览目前公开的评论,只能说这是一场极不相称的客观世界与文本世界之间的交锋。 相似文献
7.
张廷玉《(明史·礼志》是迄今影响最大的专门记载明代礼制的史志文献,但其中也存在诸多史实讹误,这大大影响了其可信度和史料价值.经据《明实录》、《明会典》、《皇明典礼志》、《昭代典则》、《太常续考》、《辛L部志稿》等文献考证,可知该《志》中华书局1974年点校本第47-53卷仍然存在史实讹误21处.其致误之直接原因,大致有脱漏、衍文、字形相近而误等情形;但根本原因还是缘于编纂、刻印和传抄者的疏忽与粗心. 相似文献
8.
本通过大量已发表的资料,运用考古类型学方法,对学界中存在争议的江陵地区东周墓葬出土的日用陶器进行了年代排序。由于该地区东周墓葬中铜礼器和仿铜陶礼器的年代序列较为清楚且多取得共识,章选取铜礼器、仿铜陶礼器和日用陶器共存的墓葬为典型墓例和讨论的基础。作为一项基础性工作,本的研究成果将有助于楚化的深入探索。 相似文献
9.
“金张掖”来历及涵义考略 总被引:2,自引:0,他引:2
“金张掖”一称到底始于何时 ,其涵义又是什么 ,历来众说纷纭、莫衷一是。本文引用了许多文献资料 ,随着历史的变迁 ,对这一系列问题进行了考证 相似文献
10.