Reproduction, Representation and Authenticity: A Rereading

This essay argues for the moral necessity of retaining connections between the practices of representation and the ideal of authenticity. Using the example of racial representation, the author finds in the political philosophy of Charles Taylor and the cultural criticism of George Steiner resources for engaging in a creative dialogue with the history of our own tradition.     

A postcolonial framing of Indian commercial surrogacy: issues,representations, and orientalisms

Although only legalised in 2002, Indian commercial gestational surrogacy (CGS) is an industry worth an estimated 2.3 billion USD to India at its height. Not only has this contentious topic been researched extensively from a spectrum of academic angles, representations of Indian CGS abound in both the Indian and Western popular media (novels, documentaries, films, etc.), and increasingly online, particularly in CGS websites, advertisements, and (personal) blogs. Popular media representations as well as commercial ones can often be inclined towards the sentimental and even sanctimonious, but are immensely influential in shaping public perception. This article seeks to position the discourse and representation of transnational Indian CGS more explicitly within the postcolonial framework. Thus, it addresses a theoretical gap in explicitly connecting the problematic issues of power and ethics in CGS within the paradigms of postcolonial studies, drawing also on gender and feminist frameworks. The neo-colonisation of the body has been already considered to some extent – mostly in neo-liberalist contexts – but the industry’s systemically orientalistic set up and structure has been surprisingly little mentioned, particularly where transnational surrogacy is involved, with little framing of the imperialistic hangovers and undertones dogging these particular sets of international contracts. This article maps the orientalisms (and sometimes re-orientalisms) at play in this already fraught and contentious context, positioning transnational surrogacy as another instance of imperialism, as yet another form of cultural colonisation, othering, subalternising, and peripheralising working-class Indian surrogate women in the twenty-first century.     

Legislative accountability in a mixed-member system

Accountability of representatives to electors is a key indicator of democratic health. In mixed-member systems, the coexistence of two kinds of representation provides the opportunity to test competing claims with minimal confounding factors. There is debate about the relative accountability of constituency and list MPs, and in particular, concerning dual candidacy, where individuals can stand for both constituency and list seats. Analysing New Zealand elections since 1999, with comparisons back to the previous single-member plurality system, this article examines the effects of dual candidacy, legislative turnover and the cases where constituency or electorate MPs have lost their seats, but remained in Parliament as list members.

代表对选民负责乃民主是否健康的一个关键指标。在混合成员制下,两类代表的共存为比较单纯地检验其竞争的主张提供了机会。不过,选区及名单议员的相对责任,尤其在一个个体可以既代表选区又代表名单席位的情况下的责任,对此是有争议的。本文分析了新西兰1999年以来的选举,并与之前的单一成员多数选举制做了对比,还考察了双重候选人制的效果、议员的流动、以及选区或议员落选但依然是国会名单成员的情况。     

Rethinking music geography through the mainstream: a geographical analysis of Frank Sinatra,music and travel

This paper brings a new perspective to music geography by focusing on how a particular mainstream musician helped to construct, subvert, and circulate meanings associated with travel. It asserts that Frank Sinatra, via his music and actions, engaged with travel in ways that frequently ran counter to how it has commonly been enacted in American music and popular culture. Particular attention is paid to the singer’s travel-themed album, Come Fly With Me. By the time of its release in 1958, Sinatra, via a public persona that encompassed performer, ‘playboy’ and businessman, was a central figure in promoting an alignment of leisured mobility with postwar economic success. The paper interrogates how Sinatra’s celebrity allowed him to embody travel in certain real and imagined ways. It also examines what the resulting representations revealed about performances of gender, ethnicity, and status, and the expected modes of behavior that were associated with them, in America’s postwar consumer-driven society.     

FOCUS: on the use of the petrous bone for estimating cranial abundance in fossil assemblages

Low representation of braincase bones in zooarchaeological assemblages suggests that skulls have been intensively processed by Levantine Epipalaeolithic foragers; most cranial elements are often unidentifiable and are considered poor candidates for quantifying crania. In contrast, the petrous bone is usually found complete, and was found to be easily identifiable to body size category. Use of the petrous bone in fossil assemblages analyses leads to better estimation of the occurrence of cranial elements, and thus of skeletal part representation. We therefore suggest use of the petrous bone for detecting bone destruction and selective transport in faunal assemblages.     

Packaging of Identity and Identifiable Packages: A study of women–commodity negotiation through product packaging

In the age of post-Fordist flexible production, a consumer realizes her/his identity in part through the act of consumption. The visual aspect of commodity–consumer negotiation acquires importance, as commodities must be visually differentiated to attract the gaze of a particular consuming group. The act of visual differentiation is achieved through symbolic packaging, which creates a cognitive link between commodity and consumer. I draw from Baudrillard, who states that in postmodern consumption the sign value of products becomes more important than their actual usefulness (use value). Baudrillard, however, overlooks the importance of gender, race and space in this visual mediation. Through an empirical study of the packaging of women's skin and hair products in two different stores catering to two different income groups in Worcester, Massachusetts, I indicate how gendered identities that are created are complex, porous and materially rooted in space. The geographic situatedness of the exercise checks overgeneralizations allowing it to be studied as an object–subject mediation in a particular spatial context.     

Of “madness,” against Babylon: A story of resistance, (mis)representation,and paradox in the Caribbean

This article provides a postcolonial feminist account of the complex politics of the Earth People, an anti-systemic movement in Trinidad and Tobago who organised against the post-independence status quo during the 1970–1980s. The purpose of the piece is twofold. Firstly, on a scholarly level, it endeavours to (re)tell a theoretically-driven empirically-based story of the nuances that surfaced during the Earth People's resistance to “Babylon” (i.e. racial capitalism, Western institutions, rise of a post-colonial nationalist bourgeoisie). Secondly, on a political-epistemological level, we are countering conventional ways Caribbean people, histories, social movements, and the region at large are documented, studied, and ultimately written about within mainstream academia. To do so, we outline the fraught politics of (mis)representation that arise in established ethnography, with specific care afforded to the perspectives and political agency of participants from the movement. Our analysis emerges out of fieldwork guided by critical race theories, decolonial critique, feminist ethics, and community collaboration. Our methods included archival research, focus groups, oral histories, go-along interviews, and narrative inquiry with former members of the group. In general, the piece historicises the Earth People's efforts to evade and defy colonial norms, capitalist logics, and Westminster state power by “returning to nature.” Further, we offer a synopsis of movement's worldviews, social relations, and ideological standpoints, which despite being episodically paradoxical and not adopted widely throughout the Caribbean, merit further respective attention and critical scrutiny apropos regional posterity and orthodox academic knowledge production.     

What kind of veto player is the Italian Senate? A comparative analysis of European second chambers

The literature finds evidence that the presence of strong institutional veto players correlates with policy gridlocks. In recent years, in several European countries the rationale of parliamentary second chambers as veto players has been called into question. With regard to Italy, in 2016 the parliament approved a broad constitutional reform, later rejected by a referendum. According to the proponents, this reform would have made Italian institutions more functional in a comparative perspective. Did voters actually block some sort of functionality? To answer this question, this article presents a systematic comparison of second chambers in the European Union. The theoretical framework is based on three dimensions of strength, operationalized by means of quantitative indicators and a comprehensive index of strength. The article ends with a discussion of the findings and a proposal for further research outlooks.