Bureaucrats and managers,peasants and pastoralists,imperialists and traders: Research on the Uruk and Jemdet Nasr periods in Mesopotamia

In recent decades the Uruk and Jemdet Nasr periods of the fourth millennium B. C. in Mesopotamia have been the subject of considerable research by scholars of the ancient Near East. Interests in and interpretations of these periods have focused on their credentials as early states, urban societies, and the immediate antecedents of Sumerian civilization. In this overview, I first present a brief historical background on the study of these periods, followed by a critical review of recent approaches that have had significant impacts on current directions of research and understanding of the fourth millennium. Finally, I suggest some research avenues currently being tentatively explored that may be especially appropriate for developing further our understandings of these periods.     

Origin and Collapse of Complex Societies in Oaxaca (Mexico): Evaluating the Era from 1965 to the Present

I summarize recent archaeological work in Oaxaca, Mexico, with a focus on questions central to world prehistory: the origin and collapse of complex societies. Monte Albán was the capital of an emerging civilization in the southern highlands of Mexico during the second half of the first millennium B.C. Soon after the foundation of the ancient city, there is evidence for state formation and a political expansion into regions outside the Valley of Oaxaca. Centuries later, Monte Albán went into decline, giving way to the competing small polities found throughout Oaxaca at the time of the Spanish conquest. Since the late 1960s, our knowledge of these changes has been transformed by study of Oaxaca's pre–Monte Albán past, regional settlement surveys, and processual model building. Evolutionary and historical perspectives allow for significant refinement of current debates surrounding the rise and fall of complex societies in Oaxaca.     

The Transition from Prehistory to the Historic Period in the Upper Mun Valley

The Early Historic Period in the Mun Valley occupies a critical three centuries, from A.D. 500 to A.D. 800, a period often known as that of Zhenla, a name derived from early Chinese accounts. This article first describes early findings of fieldwork designed to illuminate the prehistory of the upper Mun Valley, a period which covers approximately two millennia, with initial settlement now dated between 1500 and 1000 B.C. It then considers the nature of the transition to the complex polities of Zhenla. This involves a combination of archaeological and documentary evidence. Sources for the latter are rare for the Mun Valley, but by broadening the area considered, it is possible to integrate archaeological and historical sources in order to portray the intensifying social changes which characterize the Early Historic Period. It is suggested that most of the Mun Valley was occupied by Khmer speakers during the Iron Age, people responsible for the transition to increasingly centralized polities of the Early Historic Period. In the upper reaches of the Mun catchment, and in the Chi Valley to the north, the late prehistoric inhabitants spoke Mon. They had close affinities with the Dvaravati polities of Central Thailand. If confirmed, this hypothesis would indicate a series of local trends towards increasing social complexity which we can recognize in the early epigraphic record.     

War in the feudal zone: state failure and the abandonment of anthropological research in Mexico and Central America

We analysed the extent to which violent, organised crime has disrupted anthropological research in Mexico and Central America by conducting a survey of anthropologists who work in the region. We found that although anthropologists will continue research in regions they perceive to have the socio-economic characteristics of a failed state they are far less inclined to work in areas that they perceive as excessively violent. We continue with examination of the state failure and feudalisation that are affecting the region. We conclude that in the feudal zones, the state has lost its comparative advantage in the use of force and that state intrusion into these areas increases armed collective violence in a manner similar to that described in the literature on warfare in tribal zones.     

Beyond Allegiance: Toward A Right to Canadian Citizenship Status

Canada grants citizenship expansively to most persons born subject to its territorial jurisdiction. Canada’s Charter of Rights and Freedoms also treats naturalized and native-born citizens as equals. But new distinctions have emerged that threaten the equal status and rights of Canadian citizens. Here, I argue that the reemergence of the dormant historical norm of citizenship as allegiance is being used to cast citizens deemed disloyal out from Canada’s protection and supervision. First, I historically trace the erosion of equal citizenship status and rights in Canada under the guise of protecting native-citizens from security threats. Second, I offer a normative argument against the recent practice of denaturalizing Canadian citizens for their actions or questionable allegiances. I conclude with a preliminary recommendation for protecting the citizenship status of Canadians from revocation.     

The Post-Colonial Constitutional Order of the Commonwealth Caribbean: The Endurance of the Crown and the Judicial Committee of the Privy Council

ABSTRACT

Amongst Britain's former colonies the independent countries of the Commonwealth Caribbean represent something of an anomaly in so far as the majority of them remain constitutional monarchies and continue to retain the Judicial Committee of the Privy Council (JCPC) as their final appellate court, even though the region has had its own final appellate court – the Caribbean Court of Justice – since 2006. This is in marked contrast to Britain's former colonies in Africa and South Asia, the majority of which switched to republicanism soon after independence and at the same time abolished rights of appeal to the JCPC. This paper seeks to uncover the reasons for this anomaly by examining how the path that led to independence was shaped by a particular conception of Dominion status and by the willingness of nationalist leaders to embrace a dual identity: equal parts West Indian nationalist and Empire loyalist. It will also examine the phenomenon of the ‘postcolony’; being the persistence of the colonial order following the acquisition of constitutional independence. The paper has three aims. Firstly, to contribute to a better understanding of the impact of Dominion status and all that it symbolised in a region which is often overlooked in the scholarly literature on this topic. Secondly, better to understand the competing political forces that led three countries in the region to adopt republicanism, but inhibited its adoption elsewhere in the region. Thirdly, and finally, to enhance discussion of the complex nexus between republicanism and the abolition of rights of appeal to the JCPC where political and juridical considerations do not neatly align.     

After Empire: Karl Renner's Danubian model of pluralism

This article argues that Karl Renner's multinational model for the Austrian‐Hungarian Empire is an alternative model for contemporary a‐territorial, multinational and federal arrangements. Nations, in his view, should act as intermediary bodies between the relevant communities and the state. His concept of ‘subjective public law’ combines principles that most authors find mutually exclusive: individual rights, choice over one's national cultural membership, non‐territorial administration of national communities and overseeing of equal collective rights by the state. Neither Staatsnation nor Kulturnation, the model is a combination of the two under the auspices of a federal state combined with a strong theory of individual and collective rights. I provide the reader with a comprehensive intellectual biography of Karl Renner, as I argue that an understanding of the man himself, his political pragmatism and his statism are crucial to comprehending this theoretical position. Throughout his life, Renner was a German nationalist, held a strong nostalgia for the Habsburg Empire and voted in favour of the Anschluß. His concurrent careers as a scholar and as a politician account for a series of contradictions. I argue however that these can be reconciled and explained by a careful comparative reading of his scholarly work and his political statements.     

Equality of Women's Economic Status? A Major Bone of Contention in the International Gender Politics Emerging During the Interwar Period*

This study brings together the often disparate scholarship on the League of Nations and the ILO. It follows the interactions between the League, women internationalists, and the ILO, which evolved around the question of woman-specific labor legislation and the equality of women's status. These interactions resulted in a broadening mandate of international gender policies while deepening the institutional and legal distinction between women's ‘political and civil’ as opposed to their ‘economic’ status. The ILO insisted on certain forms of women-specific labor regulation as a means of conjoining progressive gender and class politics, and was anxious to ensure its competence in all matters concerning women's economic status. The gender equality doctrine gaining ground in the League was rooted in a liberal-feminist paradigm which rejected the association of gender politics with such class concerns, and indeed aimed to force back the ILO's politics of gender-specific international labor standards. As a result of the widening divide between the women's policies of the League and the ILO, the international networks of labor women reduced their engagement with women's activism at the League. The developments of the 1930s deepened the tension between liberal feminism and feminisms engaging with class inequalities, and would have problematic long-term consequences for international gender politics.     

Add shamans and stir? A critical review of the shamanism model of forager rock art production

The “shamanism” or “neurpsychological” model proposed by Lewis-Williams and colleagues has had a powerful impact on rock art research, and has significantly added to our knowledge of past foragers lifeways in southern Africa and elsewhere in the world. However, this model is primarily based on the view of shamanism as a universal and unvarying characteristic of foragers over space and time. This paper raises both theoretical and empirical problems with this view. The paper examines the relationship between the specific social roles and practices of shamanism and the overarching cosmological structures on which they are based in both southern Africa and Northern Eurasia. In both cases, the paper argues that many cosmological beliefs are highly persistent and durable, extending into prehistory, while the specific practices and roles of shamans are variable, changing to meet the immediate and local needs of their communities. This suggests that rock art is easier to relate to the overarching cosmological dispositions of the people that produced it and the paper closes by suggesting some theoretical and methodological alternatives recognizing this fact.