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1.
法价值是法学的基本命题,也是社会关注的焦点。中国自改革开放以来法价值取向随着时代的变化而有所侧重。我们可以认为：自党的十一届三中全会以来,中国法价值取向经历了从秩序到效率、法治与人权的历史流变,但其发展趋势必然朝着公平正义的方向发展。 相似文献
2.
We investigate urban GDP per capita growth across the EU12 usingdata for functionally defined cities—rather than administrativeregions. We test hypotheses on the role of human capital, EUintegration and fragmentation of urban government and explorespatial dependence and mechanisms of spatial interaction. Resultsare acceptable on standard econometric tests without measuresof spatial interaction but there is spatial dependence. If variablesreflecting spatial adjustment are included, they are statisticallysignificant and eliminate spatial dependence. Not only do theresults now provide consistent estimates of parameters, butthey also support relevant theoretical insights and show nationalborders are still significant barriers to economic adjustment.People in Europe are sticky so it is unreasonable to assumespatial disparities will disappear. Our findings also implythat cities in Europe form national rather than a single continentalsystem. 相似文献
3.
Nick Bearman Nick Jones Isabel André Herculano Alberto Cachinho Michael DeMers 《Journal of Geography in Higher Education》2016,40(3):394-408
Teaching of critical spatial thinking in higher education empowers graduates to effectively engage with spatial data. Geographic information systems (GIS) and science are taught to undergraduates across many disciplines; we evaluate how this contributes to critical spatial thinking. The discipline of GIS covers the whole process of spatial decision-making, but GIS modules often ignore the context setting of spatial problems, and just cover the technical aspects of how to use GIS software. We outline how some existing GIS practicals could be improved to focus on the development of critical spatial thinking skills, competences and abilities that are valuable to graduates. 相似文献
4.
Petula Sik Ying Ho Yiqian Hu 《Gender, place and culture : a journal of feminist geography》2016,23(12):1725-1737
Recognition and respect for sexual minorities in Hong Kong is still a contested area. Public sexual identity politics in Hong Kong has been framed by traditional Chinese gender ideology and imported Christian beliefs which are profoundly negative. Focusing on the interpersonal relationships in three spheres of life, the research adopted the sociological perspective of personal life and the feminist geographers’ idea of spatialization of identity management to analyze how the sexual self of sexual minorities has been marginalized and excluded in intimate social spaces of family, church communities and schools in Hong Kong with specific spatial practices and different forms of power/knowledge. By examining overlooked intimate injustice in personal life, this study illustrates that identity conflicts between Christianity and non-heterosexuality in everyday life is constructed through misrepresentation, misrecognition, harassment and exclusion in intimate relationships. Different types of knowledge are being used to reiterate pre-existing norms and institutionalized patterns of cultural value that constitute the sexual minorities as comparatively unworthy of respect. These micro-political processes involve both conformity and resistance to gender and sexual stereotypes. Participants managed to develop spatial coping strategies such as concealment, compartmentalization, confrontation and alternative sources of support to manage their lives with dignity and self-esteem. 相似文献
5.
Jongjit Rittirong 《Asian Population Studies》2016,12(2):187-202
This study deployed statistical and spatial (GIS) analyses to test the effects of geographic, demographic and occupational factors in predicting health centre visits among the elderly (≥60 years) with chronic ailments in Kanchanaburi Province, western Thailand. Datasets from the Kanchanaburi Demographic Surveillance System (2004 baseline survey and a 2006 project follow-up) comprised five land-use landscape and occupational strata: urban/semi-urban (industrial), rice field, plantation crop, upland and mixed economy. Travel distance to the nearest health centre was calculated following transportation routes and the GPS coordinates of individual home locations, and the number of healthcare visits under the national free universal coverage (UC) scheme reported for the previous year was used as a dependent variable in regressions. Broadly, the study found that distance was not a significant predictor of the rate of elderly health centres visits for those with co-residing spouses and/or adult children (77% of sample), and for the elderly still working (48% of the sample) who were the least likely to access healthcare. Owning motorised vehicles did not encourage visits, which also varied by land-use and occupational strata. 相似文献
6.
This paper investigates spatial trends of multigenerational adult families in metropolitan Sydney. Australia's immigrant gateway city, Sydney has high housing costs and infrastructure pressures, and planning policies support higher residential densities. In this context, the accommodation of persons living in multigenerational families is examined, by major region of origin, their geographies in Sydney, and by housing costs and constraints. Results highlight that cultural origins were influential in multigenerational household formations, and such formation is higher in areas of first and second ethnic community formation areas. Multigenerational living is also more common in middle ring and outer areas of cheaper housing. Implications are drawn for more nuanced housing policies in Sydney and comparable cities, given that detached and semi‐detached houses were favoured by these households, whereas two‐fifths of new housing constructed in Sydney in 2011 consists of two or less bedroom apartments. 相似文献
7.
William M. Deadman Derek Kennet Michel de Vreeze Nasser S. al-Jahwari 《Arabian Archaeology and Epigraphy》2022,33(1):49-84
al-Tikha is a mid to large Umm an-Nar (c. 2700–2000 BC) settlement situated near Rustaq at the back of the Southern Batinah coastal plain in the Sultanate of Oman that was discovered (or rediscovered) in 2014. The site is unique because its layout and spatial organisation are very largely (possibly completely) visible on the surface. This includes two separate areas of stone-built housing, a large pottery scatter of varying density, three or four typical Umm an-Nar round towers and a small cemetery consisting of at least four tombs, along with a few other features. The layout of the site is described and discussed in detail, in particular, in relation to what it might tell us about the nature of Umm an-Nar settlement and social organisation more generally. The location of the site within a pattern of repeating Umm an-Nar settlement along Wadi Far (Wādī al-Farʿī) is also described and discussed. 相似文献
8.
Postsecularity, or the nature of the reflexive questioning or destabilization of the secular, remains a highly contested and problematic notion across the social sciences and humanities. Most perspectives share profound disappointment in the institutions of liberal democracy, requiring us to rethink the grounds for ethical and political action in post-political, -democratic, and -truth times. I argue with reference to select illustrative cases that one possible value of postsecularity rests in the notion of the enlightened city that emanates from three broad lines of inquiry: (1) new geographies of religion and postsecularity with implications for decolonial urban theory and the commons; (2) Frankfurt School-inspired messianic critical theory, reflexive secularization, and decolonial urban postsecularity; and (3) reflexive humanization, perceived “impossibility” of wholeness, and critical discourse on the Anthropocene. Rather than repeat the all-too-familiar dangers of Enlightenment rationalism, this approach stresses an immanent transcendent overlapping of ethical and political imperatives beyond the classical separation of life and politics, “planetary urbanization” and zone of indistinction providing the canvas from which postsecular processes unfold, and new subject formation that reconciles radical differences towards a higher unity and confronts injustices in more inclusive and humane ways. 相似文献
9.
Stephen Przybylinski 《Geography Compass》2022,16(3):e12615
Justice has long been central to geographic research but attention to the concept itself has been less explicitly theorized within the discipline. This article specifically traces the ways in which justice has been theorized within human geography. The review identifies commonalities among justice applications within geography, suggesting a shift beyond distributive and ideal theories of justice toward those explicating injustices coming more from bottom-up approaches. At the same time, it identifies the tendency of geographers to approach the concept of justice through normative-political approaches rather than normative-analytical justifications of socio-spatial phenomena. The paper illustrates the value of both approaches to justice theorizing but cautions that geographers should continue to justify the use of the concept within their work to avoid attenuating it. In ending, the paper illustrates how justice-oriented geographers can continue to identify why justice is central to their scholarship. 相似文献
10.
本文对青海古代各历史时期的文化遗址及文物进行了分析与探讨,提出了青海古代文化遗址有着分布的集中性、石器时代的完整性以及多元结构的民族文化特点;论证了以上特点是由地理环境及历史的各民族文化活动所致。 相似文献