The Uses of Neoliberalism

Abstract: The term “neoliberalism” has come to be used in a wide variety of partly overlapping and partly contradictory ways. This essay seeks to clarify some of the analytical and political work that the term does in its different usages. It then goes on to suggest that making an analytical distinction between neoliberal “arts of government” and the class‐based ideological “project” of neoliberalism can allow us to identify some surprising (and perhaps hopeful) new forms of politics that illustrate how fundamentally polyvalent neoliberal mechanisms of government can be. A range of empirical examples are discussed, mostly coming from my recent work on social policy and anti‐poverty politics in southern Africa.     

Self‐determination and a shattered star: Statehood and national identity in the Somali Horn of Africa

This article explores the articulation—in different forms, at different periods, and by different actors—of ‘national self‐determination’ in Somalia and across the Somali‐speaking regions of the Horn of Africa. It explores how this concept can be understood in the context of protracted political fragmentation in Somalia—considering unresolved debates over the ideological foundations of state reconstruction, disagreements about the suitability of federalism, aspirations for the recognition of an independent Republic of Somaliland, and the distinctive trajectory of the Somali Regional State in Ethiopia. Taking a comparative, cross‐border and wide‐angled historical approach, the article argues that ideas of an ethno‐linguistically, culturally and religiously defined Somali ‘nation’ continue to coexist (and be reproduced, updated and used) within an environment of extreme political fragmentation and across multiple ‘state’ boundaries. This argument is made through comparative analysis of contemporary examples of the performance of Somali state and nationalist identities within and beyond the region and the distinctive transnational Somali‐language media environment within which these ideas circulate and compete.     

Socionatures,Space, and Decolonisation: Amílcar Cabral's Praxis of Dialectics

The agronomic writings of influential theorist and independence leader Amílcar Cabral contain a hitherto underappreciated dialectical approach that is environmental, nonreductive, spatialised, nonteleological, and anticolonial, with significance for geographies that are simultaneously critical, physical, Southern, Black, African, and decolonial. Cabral's interests in socionatures—and especially colonialism and the state—emerged from childhood in colonial Cabo Verde. His undergraduate thesis examines dialectics of soil erosion and agrarian structures in Portugal, amidst his politicisation and anti-colonial networking. He developed his dialectical approach spatially as he conducted Guinea-Bissau's agricultural census and advanced beyond methodological nationalism and evolutionary stagism by emphasising colonial connections (colonial state mechanisation and export crops in African agrarian systems). These insights and concerns shaped and were shaped by his work on warehouses, Angolan plantations, and broader post-1960 liberation struggles to suggest that a rural guerrilla strategy was possible and necessary in Guinea through dialectical engagements with diverse peasantries and international support.     

The Imperial Subject: Geography and Travel in the Work of Mary Kingsley and Halford Mackinder

How do places shape and interact with subjectivity? By exploring how a change of location had implications for the way the effects of imperialism were registered, this paper shows how imperialism shaped subjectivity both at home and abroad. It takes the travels and mountain climbing of Mary Kingsley and Halford Mackinder as case studies for a consideration of gender as an effect and as a part of these processes.     

The culture history of Madagascar

Madagascar's culture is a unique fusion of elements drawn from the western, northern, and eastern shores of the Indian Ocean, and its past has fascinated many scholars, yet systematic archaeological research is relatively recent on the island. The oldest traces of visitors are from the first century AD. Coastal settlements, with clear evidence of ties to the western Indian Ocean trading network, were established in several places over the next millennium. Important environmental changes of both plant and animal communities are documented over this period, including the extinctions of almost all large animal species. Urban life in Madagascar began with the establishment of the entrepôt of Mahilaka on the northwest coast of the island in the twelfth century. At about the same time, communities with ties to the trade network were established around the island's coasts. From the fourteenth to the sixteenth century, social hierarchies developed in several regions of the island. During the succeeding two centuries, Madagascar saw the development of state polities.     

Investigating Human Migration and Horse‐Trading in Yelang (夜郎) Through Strontium Isotope Analysis of Skeletons from Zhougshui Sites,South‐West China (1300 bc – ad 25)

Yelang (夜郎), a mysterious state located in the south‐western area of early China and dating from the Bronze Age to the Early Iron Age (1300 bc – ad 25), is a cultural interactive junction between the Yunnan–Guizhou Plateau and the Yangtze River Basin. The Zhongshui Basin in Weining County, Guizhou Province, was one of the important distribution areas of the Yelang civilization. This area, which includes sites at Jigongshan (鸡公山; 1300 – 800 bc ), Hongyingpan (红营盘; 700 – 400 bc ) and Yinzitan (银子坛; 400 bc – ad 25), has provided a very integrated chronology, spanning from the Bronze Age to the Early Iron Age in the eastern Yunnan – western Guizhou area. To investigate human migration and horse‐trading at these Yelang sites, we conducted a strontium isotopic analysis on the teeth enamel of humans and horses unearthed from these three sites. The results indicated the following: (1) people at the earlier sites (Jigongshan and Hongyingpan) were all indigenous, whereas in the Yinzitan cemetery, there was a more immigrant population, and all the people who were buried in an upper limb flexed supine position were non‐local; and (2) most of the horses found at the Jigongshan and Yinzitan sites show different provenances, probably related to the famous Dian (滇) and Zuo (筰) horses recorded in historical documents, providing more clues for further study on horse‐trading in South‐West China during the Bronze Age and the Early Iron Age.     

The architecture of the Iron Age II fortified settlement at Muweilah (Sharjah,United Arab Emirates)

Excavations at Muweilah have uncovered twelve buildings encircled by two pairs of walls and ditches. We have published preliminary studies of several buildings. Research has now progressed to a stage where it is possible to produce a more complete analysis of the architecture. In this report, we present a detailed discussion of the fortifications and each building with its installations. Our assessment of the architecture identified the repeated combination of three rooms in many of the buildings in the Central Area of Muweilah. Moreover, a detailed study of the fortifications revealed several means of accessing Building II, the columned hall, in the Western Area. These findings offer insights into the organisation of Iron Age II settlements in south‐eastern Arabia.     

Passports,Citizenship, Residency and Asylum: The Meanings of Decolonisation in Lesotho

In late colonial Basutoland and early independence Lesotho, the issue of who could access citizenship rights and passports became increasingly important. Political refugees fleeing apartheid South Africa took up passports on offer in the territory to further their political work. Basotho residents also took up passports in increasing numbers as a way of safeguarding their economic, social and political rights on both sides of the border. The lure of a Citizens of the United Kingdom and Colonies (CUKC) passport drew refugees to Basutoland in the early 1960s, but it was South Africa’s decision to leave the Commonwealth in 1961 that spurred many in Lesotho to formalise their imperial citizenship as well, even as independence for Lesotho became increasingly likely. The stories of those taking up papers illuminate how citizenship became a space for contestation between individuals and governments. The stories also show how the concept of the transfer of power does not accurately reflect the ways in which the sovereignty of newly independent African states, apartheid South Africa and the United Kingdom were all limited by a series of decisions made in the late colonial period. Tracing these stories helps us better understand the limitations of the term ‘decolonisation’ for reflecting the understandings and complications of citizenship in 1960s and 1970s southern Africa.