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赵珍 《中国边疆史地研究》2011,(3)
盛京围场自清初设置后,从资源环境基础出发,制定了一套严密制度,“捕牲贡鲜”是盛京围场的主要职责。至光绪年间,因人12增加后的偷牲私砍以及逐渐展开的放垦围场,使得鹿群存活量急剧减少,捕牲制度陷入被动尴尬的困境。尽管清廷多方设法加以调整,但终致无鹿可捕,捕牲定制难以执行,围场放垦。 相似文献
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Sarah Schneewind 《Frontiers of History in China》2019,14(2):243
Although post-mortem apotheosis and secular honor in temples have received more attention, shrines to living men were also ordinary institutions from Han times onwards in Chinese history. Previous scholarship so far on pre-mortem shrines in Tang and Song relates them to pre-mortem commemoration in inscribed records of local commendation on the one hand and Neo-Confucian Daoxue Shrines to Local Worthies on the other. That scholarly work suggests that Tang and Song premortem shrines when political were basically elite institutions; and that when common people were involved their motivations were religious rather than political. In Ming times, by contrast, premortem shrines were normatively established by commoners and constituted a venue for popular political participation, while the steles commemorating the shrines explicitly argued that non-elite people had the right to political speech. This article speculates, as a hypothesis awaiting further research, that both Yuan modes of government generally, and creative uses of premortem enshrinement in Yuan times specifically, may have contributed to Ming populism. 相似文献
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