Social scientists have extensively debated the virtues, pitfalls, and practical effects of open dialogue and truth-telling versus silence and concealment in global post-conflict endeavours for justice and reconciliation. This article addresses these debates not by endorsing practices of either talk or silence, but by investigating the practical dilemmas faced by Rwandan youth born of rape committed during the 1994 genocide as they find themselves caught in dual cultural imperatives to reveal and to conceal the circumstances of their origins. On the one hand, the post-genocide moment has seen the rise of truth-telling and self-revelation through testimonial practices in settings like post-genocide trials and reconciliation or peace-building workshops. On the other hand, silence and concealment are accepted and expected modes of dealing with hardship in Rwandan cultural practice, and youth participants struggled with the stigma of having been born of genocidal rape. We argue that the youths’ ambivalent and sometimes contradictory moral evaluations of talking about versus hiding their origins highlight the challenges and complexities of identity and belonging in post-genocide Rwanda, since their very existence draws them, their mothers, and their perpetrator-fathers into ongoing relationships. These youths’ lives and experiences speak to larger and powerful conundrums at the heart of what it means to live with legacies of violence, including what should be said or remain unsaid, and how the very opposition between revealing and concealing can be confounded by social and cultural variances in the meaning of “truth.” 相似文献
Lei, Q.P., September .2015. New ontogenetic information on Duyunaspis duyunensis Zhang & Qian in Zhou et al., 1977 (Trilobita, Corynexochida) from the Cambrian and its possible sexual dimorphism. Alcheringa 40, XXX–XXX. ISSN 0311-5518.
The hypostomal condition and the complete ontogenetic development of Duyunaspis duyunensis Zhang & Qian in Zhou et al., 1977 are restudied on the basis of abundant specimens from the Balang Formation (Cambrian, Qiandongian) in Zila Village, Paiwu Township, Huayuan County, Hunan Province. The relatively complete ontogenetic series (degree 0 to 9) provides new evidence that the holaspis of this species has nine rather than seven thoracic segments as proposed by McNamara et al. (2006). Comparisons between Duyunaspis duyunensis and two associated species, Arthricocephalus chauveaui and Changaspis elongata, support its placement in the Subfamily Oryctocarinae. Moreover, based on observations of a large number of specimens, the presence of an anterior indentation on the pygidial end is possibly representative of sexual dimorphism.
Qianping Lei [cicelyapple@126.com], Natural Department, Changzhou Museum, Changzhou, Jiangsu Province, 213022, PR China; State Key Laboratory of Palaeobiology and Stratigraphy, Nanjing Institute of Geology and Palaeontology, Chinese Academy of Sciences, Nanjing, 210008, PR China.相似文献
Recognition and respect for sexual minorities in Hong Kong is still a contested area. Public sexual identity politics in Hong Kong has been framed by traditional Chinese gender ideology and imported Christian beliefs which are profoundly negative. Focusing on the interpersonal relationships in three spheres of life, the research adopted the sociological perspective of personal life and the feminist geographers’ idea of spatialization of identity management to analyze how the sexual self of sexual minorities has been marginalized and excluded in intimate social spaces of family, church communities and schools in Hong Kong with specific spatial practices and different forms of power/knowledge. By examining overlooked intimate injustice in personal life, this study illustrates that identity conflicts between Christianity and non-heterosexuality in everyday life is constructed through misrepresentation, misrecognition, harassment and exclusion in intimate relationships. Different types of knowledge are being used to reiterate pre-existing norms and institutionalized patterns of cultural value that constitute the sexual minorities as comparatively unworthy of respect. These micro-political processes involve both conformity and resistance to gender and sexual stereotypes. Participants managed to develop spatial coping strategies such as concealment, compartmentalization, confrontation and alternative sources of support to manage their lives with dignity and self-esteem. 相似文献
Traction work by oxen has been well documented in various pictorial and written sources throughout human history. Analysis of metapodial dimensions has been carried out with the aim of quantifying asymmetry related to sexual dimorphism, body size and possibly heavy duty traction work. A modern reference sample of 103 animals from Hungary and Rumania has been used for this purpose. Bone measurements were correlated with bone density and morphological characteristics in order to make the results applicable for the identification of remains from draft cattle in archaeozoological assemblages. Asymmetry is more pronounced in the thoracic extremity and metacarpals of older or heavier animals, sometimes showing excessive widening of the third, medial ray within the fused bone. Relative broadening is also intensive in the distal end of medial metatarsals of cows and oxen. The bone mineral content of the medial carpal region attains mature density first. The weight of phalanges increases for a longer time in the laterally located toes. 相似文献
The femur remains an important bone in palaeoanthropology and this paper reports various analyses of measurements taken from long-cassette radiographs of adult femurs of a reference population from the south of England (n=81, males 33, females 48). Discriminant analysis confirmed that the male femur is usually larger than the female femur, and that a femur may be sexed with some confidence. Discriminant scores have been derived to permit estimates to be made, from the whole or a part of a femur, of the probability of the male gender. Outcomes from a principal component analysis suggest: that the female proximal femur is a morphological unit; that neck length and shaft length are dissociated and there is no common factor representing linearity; and that the male bicondylar width is anomalous, a finding that is confirmed by other analyses. An estimate of the robusticity of the complete female, but not male, bone may sometimes be made from a proximal fragment. The robusticity of the complete bone may be made confidently from the shaft for both genders. The two width variables relating to a distal fragment cannot be used to predict the robusticity of the complete bone for either gender. A method of defining the position of the waist in terms of displacement in deciles down the shaft is described. The position of the waist seems to have a bimodal distribution. The positive association between age and distal displacement may be due to remoulding of the shaft with age or to a cohort (generational) effect. There is a weak correlation between a small neck–shaft angle and the distal displacement of the waist, two archaic phenotypic traits. Ten statements in the literature relating to the femur have been examined and tested; six are confirmed and four are unconfirmed, and it is suggested that there is a need for further studies relating to the morphology of the femur. 相似文献
Negotiations at work in a globalising China in regard to femininity, sexuality, and family relationships have been well documented from the 1990s. Nonetheless less is known about them in a transnational context, and femininities are far less explored than masculinities. Drawing on interview data from a larger research study of transnationalism and gendered HIV vulnerability, this article investigates the intersection of femininity, sexuality and sexual health risk through Chinese immigrant women’s narratives about their experiences in Canada. It examines to what extent these intimate negotiations within China are re-enacted through Chinese immigrant women’s transnational experiences in Canada. These women live ‘in-between’ China and Canada in terms of identity, space and time with their cross-cultural connections unveiling both virtual and actual relations. Gender norms and roles, intimate and sexual experience, and family relations are realigned in the transnational lives of these women and are impacted by both their home and host societies, as well as their past and present experience in China. Used in the article as a concept and an analytical lens, gender is acknowledged as a key organising principle in post-immigration individual and social experience. 相似文献
Abstract: This paper is concerned with the cultural politics of agency, and explores the relationship between cultural form, migrant experience and social change. It traces the emergence of a range of literary forms in south China and how these new cultural forms provide hitherto unavailable space to contest the state- and market-driven narratives, which tend to link dagongmei’s (rural migrant women’s) sexuality with inexperience and vulnerability on the one hand, and criminality, immorality and incivility on the other. The paper suggests that these newly emerging cultural forms present alternative perspectives on the practical circumstances, moral rationalities and emotional consequences that condition and shape migrant women’s sexual experience, and for this reason, they constitute important points of intervention.相似文献
Many conflicts in the Asia-Pacific region have included sexual violence crimes targeted primarily against women. However, in comparison to other regions, Asia-Pacific states have been reluctant to embrace international law innovations to end impunity for such crimes into the future, as evidenced by their unwillingness to become signatories to the Rome Statute of the International Criminal Court. Of the 39 countries constituting the Asia-Pacific region, only 17—less than half—have joined the Rome Statute. This article initially surveys some of the reasons for non-ratification of the Statute. It further examines the role of civil society and the potential normative impact of the Statute to enhance national sexual violence legislation and prosecutions. Finally, it identifies some practical steps that the Australian government could take to encourage regional states to ratify, implement and enforce the Rome Statute in order to further protect all victims of international crimes and bolster the broader Women, Peace and Security framework. 相似文献