Sensory Stress and Personal Agency: Emotional Casualty Rates amongst USAAF Heavy Bomber Crews over Europe during the Second World War

The findings of psychiatrists working for the USAAF have long dominated scholarship on aerial combat stress during the Second World War, including explanations why the emotional casualty rate aboard American heavy bombers varied by crew position. Critical examination suggests that the answers put forward are unsatisfactory, opening the way for an alternate analytic approach. Comprehending the different forms and levels of sensory stress heavy bomber crews experienced during combat missions in combination with different degrees of individual agency yields a more nuanced and convincing way of comprehending why some jobs were more psychologically demanding than others, and hence why casualty rates varied.     

EMOTIONAL TRANSLATIONS: CONCEPTUAL HISTORY BEYOND LANGUAGE

Conceptual history is a useful tool for writing the history of emotions. The investigation of how a community used emotion words at certain times and in certain places allows us to understand specific emotion knowledge without being trapped by universalism. But conceptual history is also an inadequate tool for writing the history of emotions. Its exclusive focus on language fails to capture the meanings that can be derived from emotional expressions in other media such as painting, music, architecture, film, or even food. Here emotion history can contribute to a rethinking of conceptual history, bringing the body and the senses back in. This article proposes a theoretical model to expand conceptual history beyond language by exploring three processes of emotional translation: First, how the translation between reality and its interpretation is mediated by the body and the senses. Second, how translations between different media and sign systems shape and change the meanings of concepts. Third, how concepts translate into practices that have an impact on reality. The applicability of the model is not limited to the research on concepts of emotion; the article argues that emotions have a crucial role in all processes of conceptual change. The article further suggests that historicizing concepts can best be achieved by reconstructing the relations that actors have created between elements within multimedial semantic nets. The approach will be exemplified by looking at the South Asian concept of the monsoon and the emotional translations between rain and experiences of love and romance.     

A visceral approach: cooking 'at home' with migrant women in Hamilton, New Zealand

People's visceral experiences of food – the tastes, textures and aromas – can tell us a great deal about their emotional and affective relations with place. Questions of bodies and embodiment are increasingly becoming a focus for geographers and migration scholars. In this article we extend some of this work by examining how the visceral can shape (and be shaped by) a range of socio-political relations. We concentrate on food and eating as a central political issue and illustrate how a visceral approach can push understandings of migrants' experiences. We focus on a group of 11 migrant women from South Africa, Singapore, Korea, Iraq, Thailand, Hong Kong, Somalia, Japan, Indonesia, Mexico and India in their 'new home' in Hamilton, New Zealand. Each of the women prepared and cooked for us a dish that was significant to them in some way. These migrant women are comfortable in their domestic spaces and largely experience cooking not as a burden but as an important way of staying viscerally connected with their 'old home'. Creating a domestic space where the body feels 'at home' can help resituate and reconstitute the diasporic subject. This kind of visceral approach is useful for informing the development of social policy.     

Eating Archaeology: Experimenting with Food in Public Outreach

Public engagement is becoming increasingly common practice in archaeological projects, capitalizing on the interactions of field archaeologists with local communities as well as with the descendants of the people under study, in a variety of ways: from the use of social media to engaging the local public with onsite presentations and exhibitions. However, public engagement efforts are often less robust when archaeologists return to their home institutions, with most of the researchers’ time and energies spent fulfilling their academic duties. Interactions between archaeologists and their local communities — those closer to their home institutions — are often minimal, creating insular university departments. To secure a future as a vibrant, relevant field of research, archaeology must develop greater interest and skill in engaging with its neighbours both within and outside the academy. The study of past meals and foodways provides an exceptional avenue for public outreach, which in turn is further enhanced through fruitful collaboration among various university departments and museums. Here we present the results of the multidisciplinary outreach project ‘Eating Archaeology’, designed with the intention of building collaborations across disciplines and a new narrative with which to engage the public.     

Affective spaces,sensuous engagements: in quest of a synaesthetic approach to ‘dark memorials’

Although relatively recent, the concepts of ‘dark tourism’, ‘difficult heritage tourism’ and ‘Holocaust tourism’ have already been approached from historical, cultural, sociological, anthropological and managerial perspectives. The article offers a philosophical inquiry of ‘dark attractions’, inspired by Deleuze and Guattari’s work on aesthetics, with an aim of divorcing the term ‘dark tourism’ from its typically negative valance. It makes use of a synaesthetic understanding of experience and relies on an enlarged idea of perception conceptualised as a dynamic continuity between bodily/affective and intellectual cognitive faculties that are activated in the vibrant interaction with the architectural landscape of the ‘dark site’. The emphasis on immediate perception necessarily implies formulation of a concept of ‘affective aesthetics’ which refers to bodily process, a vital movement that triggers the subject’s passionate becoming-other, where ‘becoming’ stands for an intensive flow of affective (micro)perceptions. Such an approach sheds a different light on ‘Holocaust tourism’ and the ‘pleasures’ associated therewith, especially because it provides an explanation to a situation (common at many Holocaust memorials) when visitors are pleased, or positively affected, with representation/image/expression of sadness/atrocity. The synaesthetic operations of ‘dark attractions’ will be briefly illustrated with an example of the Holocaust memory site in Be??ec, Poland.     

Screening Singapore: The Cinematic Landscape of Eric Khoo's Be With Me

This paper investigates the mutually constitutive relationship between the context of film production and the composition and content of images produced. Singapore film director Eric Khoo is central to our investigation, and his 2005 film Be With Me is a key example of how Singapore's ongoing urban redevelopment to become a world city reflexively shapes the style and appearance of the city‐state projected in the film. Singapore's history as a developmental state, its pervasive influence on the public and private spaces of its citizens, and recent state‐led initiatives to nurture the arts and media sectors all make it an ideal site to examine the relations between the cinema and space. Be With Me also lends itself to spatial analysis as its mise‐en‐scène is a geography of the life course: particular parts of the city are ‘cast’ as spaces of youth, middle, and old age. We elaborate how the landscapes deployed in the film are simultaneously constituted through state policies, mise‐en‐scène, and gender/age/class considerations. In so doing we show how Khoo's vision of the city‐state has altered since his emergence as a film director in the 1990s: from an oppressed site of hyper‐modernity to a more ambivalent ‘globalised’ built environment in which marginalised or liminal urban spaces for sensuous life and hope for human connection can be experienced.     

论西方环境史的政治特点

国内外环境史学者基本认为,环境史是人与自然相互关系的历史,因此他们对环境史中人与人的关系普遍重视不够。但通过对环境史发展过程及环境史理论的分析,尤其对环保运动与反环保势力的政治特点的概述,人们会意识到生态危机的实质是不同的利益冲突,是社会危机、人与人关系的危机。因此,在肯定环境史独特的生态视角的同时,也应充分认识到它与一般史学分支尤其是政治史内容的密切关系。     

Assembling attachments to homes under bushfire risk

This research, conducted in the Blue Mountains, New South Wales, Australia, explores attachment to the home in the context of bushfire risk. The paper builds on existing research that has focused both on the home and on emplaced and mobile methods therein and seeks to understand the range of human and non‐human attachments. We situate our examination of attachment in the context of a bushfire‐prone suburban area to consider whether attachments to home may be influenced by an external risk. We use a mix of verbal, visual, and sensory methods (walking and image‐led interviews) to examine both verbal and sensorial articulations in place and in the home. We report on a stepwise analysis of place attachments, home, and bushfire risk. First and while interviewing, we moved with the participants inside and outside of their homes to understand how attachment to those sites was constructed and maintained. Second, we considered those encounters as assemblages of attachments to place. Finally, we studied those assemblages of home‐bound attachments in the context of the risk of bushfire in proximate suburbs.     

Alcmaeon of Croton's Observations on Health,Brain, Mind,and Soul

Alcmaeon of Croton (sixth–fifth century BC), a pre-Socratic physician–philosopher, introduced the concept that mind and soul are located in the brain. Alcmaeon made observations about seeing, hearing, tasting, and smelling and distinguished perception from understanding. Alcmaeon contributed two major ideas to natural sciences: (1) the brain is the seat of human intelligence, and (2) physicians should draw conclusions from empirical observations, an idea that implicitly rejects the alternative notion that science should depend on “divine revelation.” Two thousand and five-hundred years later, these two insights remain true and guarantee Alcmaeon a place in the history of neuroscience.