巴马盘阳河流域季节性移民社区类型与形成机理

季节性移民聚居现象受到西方学术界的极大关注,而我国鲜有研究。采用观察法和访谈法,对巴马盘阳河流域"一地多类"的季节性移民社区的形成过程、类型特征与作用机理进行归纳与揭示。研究表明：①季节性移民社区演变历经萌芽、快速参与和转型发展三个阶段,社区人口结构、聚居空间、经济业态、景观设施及人文氛围在不同时期呈现出不同的特征;②季节性移民社区形态存在差异,可以归类为交融性社区、优势性社区,共享性社区,纯粹性社区。③季节性移民社区是差异化的"美好生活"需求、独特的长寿资源及乡村生活环境、外来商业资本、地方政府调控和利益共生等"五力驱动"的结果,不同发展阶段其主导动力和作用方式存在差异。     

梅兰芳与戏剧文化

梅兰芳成功地进行了一系列京剧艺术的改革,为整个戏剧文化的改革发展提供了榜样,对今天戏剧文化的发展具有重要的提示意义。     

Onstage Rumor,Offstage Voices： The Politics of the Present in the Contemporary Opera of Li Yu

Much scholarly work on the literary culture of the early Qing dynasty has focused on notions of memory, trauma, and nostalgia. In contrast, this essay investigates the ＂contemporary operas＂ （shishi xiqu） of the seventeenth-century Suzhou playwright Li Yu to argue for the importance of the notion of＂the present day.＂ How is this notion of the present day given dramatic form in Li Yu＇s operas and what implications does this interest in the contemporary have for the broader cultural scene of the early Qing dynasty？ This paper will answer these questions by investigating one dramatic technique favored by Li Yu： the inclusion of snippets of rumor and ＂news＂ reports into the play. By including such contemporary media reports, Li Yu not only generates a constantly evolving sense of the present, he also projects this sense of immediacy beyond the fiction of the stage into the ＂reality＂ of the audience, creating a form of opera eminently suited for both reflecting and producing local Suzhou activism, as evidenced in Li Yu＇s most famous work, Qing zhong pu （Registers of the pure and loyal）, a work chronicling the popular Suzhou protests of the mid-1620s and Wanli yuan （Reunion over ten thousand miles）, which stages the dissolution and reintegration of family and empire right after the fall of the Ming.     

《扬州画舫录》中的戏曲文化试探

《扬州画舫录》所记载的戏曲化珍贵资料,至今对研究中国戏曲史仍极富参考意义。     

对1970年以来山西运城蒲剧发展的思考

山西运城有悠久丰厚的戏曲艺术传统,又是蒲剧最重要的发源地,1970年运城专署的设立,使得蒲剧在运城的发展体现了丰富的区域性和独特性。国营蒲剧团体发展体制的梳理,蒲剧演出评价机制的回归,蒲剧之所以为蒲剧的特色彰显,电子时代传统演出方式的坚守等等对于运城蒲剧的健康发展具有至关重要的意义。     

基于SEA的AGA-SVR节假日客流量预测方法研究

节假日旅游客流量由于游客在短期内大量集中于同一地点、不同节假日休假时间长短、所处季节等不同,呈现复杂非线性特征和明显季节性特点.本文提出一种基于季节指数调整(Seasonal Exponential Adjustment,SEA)的自适应遗传算法(Adaptive Genetic Algorithm,AGA)-支持向量回归 (Support Vector Regression,SVR)预测模型,即基于SEA的AGA-SVR模型,并用国内著名5A级风景区黄山2008~2012年节假日客流量数据对模型进行验证.研究结果表明,基于SEA的AGA-SVR预测模型能够准确处理节假日旅游客流量预测中的非线性和季节性问题,较AGA-SVR和GA-SVR等方法具有更高的预测精度,在旅游预测领域应用前景广阔.     

论姚华戏曲理论中的“俗”与“真”

姚华通过大力弘扬戏曲的＂俗＂性所带来的社会教化作用,来放大戏曲的社会价值,从而提升戏曲的社会地位。其戏曲理论中的＂真＂,主要包括＂真情＂与＂真事＂两个层面,所谓＂真情＂,是指戏曲要抒发真情实感,而＂真事＂则涵盖了相应的两层含义：一是戏曲中自然景物描摹的逼真;二是戏曲所叙之事的历史真实性。     

Preliminary evidence for seasonal deposition patterns from member 2 of the Swartkrans hominid site,South Africa

Frequencies of specimens in juvenile age classes, based on an analysis of tooth eruption and wear sequences, in specimens of an extinct species of springbok, Antidorcas bondi Wells and Cooke, from Member 2 of the Swartkrans hominid site, suggest that the remains of this animal were deposited during summer months. These indications of seasonal activity may offer support for previous suggestions of annual game movements. Such periodic movements have implications for our understanding of the behaviour patterns of the animals, including perhaps the hominids, which are represented in the assemblages from Swartkrans and other sites in the vicinity.     

Transforming cross‐cultural water research through trust,participation and place

Indigenous voices in government‐led natural resource management planning processes are often marginalised, misinterpreted, or excluded. Third parties, including government‐employed geographers, can act as knowledge brokers in defining Indigenous values and interests so they might be included in government planning processes. This paper reviews and assesses a research partnership that evolved to document the complex and diverse ecological and hydrological values held by Ngan'gi speakers about the Daly River and connected water places in the Northern Territory, Australia. The development of trust through the slow building of a relationship based on place‐based dialogue, a key aspect of participatory action research (PAR), created the foundation from which a mutually beneficial and respectful research partnership was able to, and continues to, evolve. Both research partners' perspectives are revealed here to articulate why the research partnership was deemed a success. Key lessons learned from the research partnership include the importance of trust, respect for place‐based learning, researcher and institutional flexibility, and awareness of the intricacies of relationship building and the benefits that research engagement can bring to Indigenous people and communities. We aim to further dialogue among geographers and interested disciplines as to the potential for PAR methods to foster mutually beneficial Indigenous–non‐Indigenous research partnerships.