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毛志平 《中国文物科学研究》2012,(4):86-89
在现代修复理念的指导下,对一件战国镶红铜鸟兽几何纹青铜壶进行保护修复,通过分析检测与研究、制定修复方案、保护修复处理、装饰工艺等步骤,介绍了现代青铜文物保护修复的基本要求和流程,探讨了此件特殊工艺青铜器的修复工艺,对其精美纹饰和装饰工艺进行赏析,同时提出了保护修复后的保存建议. 相似文献
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《论十大关系》是中国共产党探索社会主义建设道路的历史起点,它蕴含着宝贵的科学发展思想,其基本观点有:既重视经济建设又关注政治建设和文化发展;重视重、轻、农的协调发展,强调经济建设和国防工业的协调发展以及区域经济的协调发展。这些观点对于今天以至将来都有着重要而长远的指导意义。 相似文献
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This paper aims to trigger discourse about the emergence of a new type of social scientific model — Exploratory Models — which draw on Big Data, computer modeling and interdisciplinary research to tackle complex social scientific processes. First, we define Exploratory Models referring to Batty and Morgan and Morrison. We then present changes to the traditional modeling paradigm. We show how Exploratory Models circumvent challenges related to the idiosyncracy, self-reflexivity and acceleration of social phenomena, which limit predictive effectiveness of traditional models. We show that Exploratory Models are better equipped to tackle complex problems due to their capacity to process heterogeneous datasets. Having established that Exploratory Models are predominantly problem- and data-driven, we emphasize that scientific theory is indispensable to their progress. Finally, the development of an integrative platform is suggested as a way of maximizing the benefits of this approach. Discussion concludes by flagging areas for further research. 相似文献
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Ilana Löwy 《Berichte zur Wissenschaftsgeschichte》2022,45(3):487-498
In 2013, Hans Jörg Rheinberger proposed that Mendelian genetics and molecular biology were “scientific ideologies,” that is, for him they are systems of thought whose objects are hyperbolic; they are not, or not yet, in the realm of and not, or not yet, under the control of that system. This article proposes that precision medicine today is a scientific ideology and analyses the implications of this statement for historians of biology, genetics, and medicine. 相似文献
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本文论述了历史文化遗产科学数据共享管理的必要性,系统地分析了我国历史文化遗产科学数据共享存在的问题及其制约因素,就做好历史文化遗产科学数据共享管理提出了转变观念、健全法律法规、建立规范标准体系和构建服务体系的建议。 相似文献
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The paper considers the geographies of scientific knowledge produced around a pool dug at Long Gores, Hickling, Norfolk, England in 1953. Designed by ecologist and artist Marietta Pallis as a swimming pool and symbolic site, the pool also became a scientific experiment in landscape, through which Pallis pursued general ecological principles and specific theories on the landscape history and ecology of the Norfolk Broads. The digging of the pool coincided with the publication of research establishing the broads' artificial origin in medieval peat diggings. The paper begins by developing arguments concerning the cultural geographies of scientific knowledge. We then trace Pallis's presentation of the pool as equivalent for the broads in its origins and development, her discussion of the relationship between pool, marsh and North Sea, the connection between Pallis and local scientific culture, and the pool's place in a landscape of ecological succession. The paper concludes with further theoretical discussion, and reflection on the remains of Pallis and her reputation. 相似文献
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Alain Marliac 《International Journal of Historical Archaeology》2001,5(3):203-218
Partnership is an equitable exchange of knowledge. In fact, the very nature and indisputability of imported and taught knowledge—the scientific one and here archaeological—question the nature of the traditional and ordinary knowledge of peoples concerned. These two kinds of knowledge differ in the nature of the facts recognized by each of them: scientific facts or tacit common knowledge facts built differently, and in the number and strength of the external allies they succeed in mobilizing. Even if they remain translatable one into the other at a certain cost, they are engaged in a race. The result seems lethal for traditional knowledge unless powerful nonscientific allies, opposed to this leveling standardization, get involved with researchers aware of the stake for the South but also for the North, committed for some centuries to a rationalization supported by science, its technics, and the socioeconomic powers able to fund them.Le partenariat est un échange équitable de savoirs. En réalité, la nature et l'indiscutabilité du savoir importé et inculqué—le savoir scientifique et ici archéologique—met en cause la nature du savoir ordinaire et traditionnel des peuples concernés. Ces deux formes de savoirs diffèrent par la nature des faits reconnus par chacun d'eux: faits scientifiques ou faits du savoir observationnel ordinaire, construits différemment, et par le nombre et la force des alliés extérieurs qu'ils réussissent à se donner. S'ils sont traduisibles l'un dans l'autre à un certaincoût, une course est néanmoins engagée entre eux. L'issue en semble fatale aux savoirs traditionnels à moins que des alliés puissants non-scientifiques, opposés à ce nivellement uniformisateur, s'engagent à leurs côtés avec l'appui des chercheurs conscients d'un enjeu qui concerne certes le Sud, mais aussi le Nord engagé depuis quelques siècles dans une rationalisation appuyée sur la science, ses techniques et les puissances socio-économiques capables de les financer. 相似文献