Commemoration in Germany: Rediscovering history

In Germany a common narrative of the First World War could never be established. In the post-1918 period, explanations of Germany's defeat were highly contested between the political factions of the Weimar Republic. The subsequent Nazi tyranny, the Second World War and the Holocaust came – and continue – to overshadow any other event in German history. During the Cold War, the First World War was largely a forgotten conflict. In recent years, the federal government has remained hesitant about embracing the centenary, but countless exhibitions, seminars, books and other media productions have brought this aspect of history back to public attention from late 2013, and with it has come a renewed public debate on war guilt.

在德国是不会有共同的一战叙事的。1918年以后,对德国战败的解释成为魏玛共和国不同的政治派别的战场。接下来的纳粹独裁、二战以及大屠杀,则让德国历史上的任何其他事件黯然失色。在冷战期间,一战差不多被遗忘了。近些年联邦政府一直对庆祝百年的事犹犹豫豫。不过2013年底以来,无数的展览、研讨会、图书以及其他媒体产品使得这段历史成为公众关注的对象,关于战争的罪孽问题又起纷争。     

‘And now imagine her or him as a slave,a pitiful slave with no rights’: child forced labourers in the culture of remembrance of the USSR and post-Soviet Ukraine

This article examines the various components of the image of Soviet children, who were deported to Nazi Germany during the Second World War to perform forced labour, within the culture of remembrance of the USSR and post-Soviet Ukraine. In her analysis, the author emphasises that throughout the Soviet period the topic of forced labour had mostly instrumental significance and was used for a variety of propaganda tasks: during the war, to mobilise the population to struggle against the enemy; in its aftermath, to underscore and contrast the essence and policies of the post-war Western ‘democracies’ and the USSR; and, from the late 1960s, to accuse capitalist countries, above all the Federal Republic of Germany, of preparing for undertakings such as a new war or an arms race. With the collapse of the USSR, the Ostarbeiters' ‘territory of memory’ enlarged dramatically. In the new climate of democratic transformation, there were socio-legal initiatives which aimed to regulate the status of forced labourers, and the first steps were taken towards institutionalising Ostarbeiter associations. This, in turn, facilitated the process of analysing the construction and presentation of the image of the child Ostarbeiter on the level of state-legal regulation, institutional support, public interest and scholarly research that is taking place in contemporary Ukraine.     

Gender,race, militarism and remembrance: the everyday geopolitics of the poppy

This article offers a feminist analysis of how British military violence and war are, in part, made possible through everyday embodied and emotional practices of remembrance and forgetting. Focusing on recent iterations of the Royal British Legion’s Annual Poppy Appeal, I explore how the emotionality, and gendered and racial politics of collective mourning provide opportunities for the emergence of ‘communities of feeling’, through which differently gendered and racialised individuals can find their ‘place’ in the national story. I aim to show that in relying on such gendered and racial logics of emotion, the Poppy Appeal invites communities of feeling to remember military sacrifice, whilst forgetting the violence and bloodiness of actual warfare. In so doing, the poppy serves to reinstitute war as an activity in which masculinised, muscular ‘protectors’ necessarily make sacrifices for the feminised ‘protected’. The poppy is thus not only a site for examining the everyday politics of contemporary collective mourning, but its emotional, gendered and racialised foundations and how these work together to animate the geopolitics of war.     

Life Narratives of the Past: Herta Müller on Communist Romania

Narratives of the past are created and, in some cases, recreated, through literary works by revealing fragments from past traumas, reinterpreting past events, or focusing on historical events held in the collective memory. In a text dedicated to excavation and memory, Walter Benjamin notes that when approaching one’s personal past, one must proceed like a person digging in the ground, and not be afraid of returning repeatedly to the same matter. This essay argues that Herta Müller uses this method to address the personal and collective Romanian past, creating through her novels a literary remembrance of the past that deeply resonates with the memories of those affected by totalitarian regimes. Never presenting a linear or whole narrative of the past but rather the pieces of a life-narrative puzzle, Müller’s literary world becomes a medium through which the victims of totalitarian regimes can regain control over the narratives of their past.     

Epistemic Ignorance and the Indonesian Killings of 1965–1966: Righting the Wrongs of the Past and the Role of Faith Community

ABSTRACT

This study demonstrates how ignorance works in the Indonesian massacres of 1965–1966. This atrocity, which claimed roughly five hundred thousand lives, is one of the most forgotten human tragedies of the twentieth century. For many years, the massacres were hidden from public view. Ignorance was reinforced by the New Order under the presidency of Suharto. Drawing on contemporary political philosophers’ studies on the epistemology of ignorance, I contend that ignorance, like knowledge, has structures, criteria, and practices. Ignorance, thus, is not merely a “lack of knowledge” or a state of not knowing, but epistemic and political. By appropriating the epistemology of ignorance, I seek to show how the Indonesian people remember the historical wrongs and how Christian theology provides resources for right remembrance. To confront the epistemic ignorance of the Indonesian mass killings, I argue that the churches must assert their identity as the community of memory and lament.     

Remembrance Diplomacy by the Mayors of Hiroshima and Nagasaki in the UN, 1976–2015

This article investigates how the successive mayors of Hiroshima and Nagasaki have worked to institutionalize their collective memory of the nuclear bombings in the United Nations since 1976. Increased institutionalization of the memory in the UN can serve to influence the value system shared by diplomats engaged with nuclear disarmament by making remembrance activities surrounding that memory obligatory. With their moving testimonies, the mayors of Hiroshima and Nagasaki have primarily promoted Hiroshima and Nagasaki remembrance in the UN by tapping into the moral authority traditionally credited to survivors or witnesses of atrocity. They have been largely successful in achieving institutionalization; however, UN institutionalization of Hiroshima and Nagasaki remembrance does not automatically transform into a global collective memory without also being accepted at the national level.     

Memorialisation and remembrance: on strategic forgetting and the metamorphosis of psychiatric asylums into sites for tertiary educational provision

This paper builds on earlier investigations of psychiatric asylum closure by focusing on their not infrequent successor role as educational facilities. We ask two questions: what conditions underpin a transition to educational re-use, and how is former asylum use remembered and memorialised in the successor context? Through recounting and interpreting the histories of acquisition and adaptation at two sites (Carrington, Auckland and Lakeshore, Toronto), we build a narrative that suggests a variable response to the shadows cast by stigma and the vilification of asylum. We distinguish between memorialisation (material reminders on site) and remembrance (narratives of past use). Former asylum sites, we contend, are attractive for educational users for their campus-like settings, range of buildings and (now) suburban locations. For city residents and planners replacing one institutional use with another keeps the site green, brings employment, and retains semi-public access. Memorialisation is often strategically low-key and remembrance more personal and individual. The net result is a relict landscape that speaks to the transcendence of stigma despite the relatively recent demise of the asylum.     

The Tannenberg myth in history and literature, 1914–1945

ABSTRACT

The Battle of Tannenberg in late August 1914 has been described as the ‘most powerful German myth’ of the First World War. This essay analyses the role of the battle in German collective memory up to the end of the Third Reich. During the war, the victory in East Prussia was celebrated widely and greatly contributed to the personality cult surrounding Paul von Hindenburg. After 1918, Tannenberg served right-wing circles as a political argument against the post-war order, evoked to underscore the notion of German victimhood against Slav ‘encirclement’, the ‘war guilt lie’ and the territorial provisions of the Treaty of Versailles. However, it never really captured the attention or imagination of writers and artists. Linked primarily to national-conservative groups and ideals, Tannenberg was also of no major significance in National Socialist propaganda.     

Making sense of remembrance

In recent years the annual cycle of war remembrance in Britain has been punctuated by major anniversaries and the inauguration of new war memorials. This paper explores whether time and forgetfulness are gradually eroding the power of twentieth century war memorials as traces of memory in the everyday landscape. It finds that at least some war memorials are retaining their significance and even evolving new significance as time passes. The paper considers how the sensuous and spectacular nature of war remembrance has contributed to this process and draws attention to the centrality of sight, sound and touch to remembrance activities. Case studies are then used to explore how war memorials in specific localities provide a locus for making sense of remembrance in the twenty‐first century.     

Re-using ‘uncomfortable heritage’: the case of the 1933 building,Shanghai

This paper opens up a discussion over the processes of forgetting and remembering that occur in the adaptive reuse of quite commonplace buildings that, nevertheless, have been classified as ‘heritage’. For most buildings survival depends upon finding a new economic use once original use has ceased. At this point decisions are also made about what stories are carried forward from the building’s past. The principal case study discussed in this paper is the former Shanghai Municipal Abattoir, a modernist concrete sculpture now branded 1933 Shanghai. The paper delineates how a process of ‘strategic forgetting and selective remembrance’ has been undertaken, negotiating the bloody nature of the building’s past, in its reuse as an upscale commercial venue. Reuse is further considered within the wider frames of a 1920–1930s Shanghai urban branding ‘imaginary’ and as a ‘building of control and reform’ – a category of buildings developed from the eighteenth-century European Enlightenment-thinking. In reflecting upon this negotiation in the heritage making process with potentially difficult past events, we propose the category of ‘uncomfortable heritage’, as part of a wider spectrum of ‘dark heritage’, and conclude with a final reflection upon 1933 Shanghai as a heterotopic space.